TyndaleStudyNotes
IChr.10.1-14
10:1-14 The narrative of Israel as a kingdom begins with the death of Saul, who failed to fulfill God’s purposes for him as king and for Israel as a nation. Saul’s death prepares the way for David, whom the Chronicler regarded as the first true king of Israel.
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TyndaleStudyNotes
IChr.10.6-12
10:6-12 Saul and his three sons died . . . bringing his dynasty to an end: The Chronicler does not mention Saul’s armor bearer or the rest of his troops (see 1 Sam 31:6), emphasizing God’s action in removing Saul and replacing him with David (1 Chr 10:14).
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TyndaleBook Introduction Summaries
1 Chronicles
The First Book of Chronicles
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The First Book of Chronicles
Purpose
To instill hope—largely by appeal to the Davidic promise—among Jews who had returned to their land but were living in subjugation
Author
Unknown
Date
Likely written around 400 BC, largely recording events that occurred around 1011–971 BC
Setting
Judea had been resettled by Jews following the Exile, but these Jews were still living under foreign (Persian) rule; the account essentially traces the reign of David
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TyndaleBook Introductions
Chronicles
The books of 1–2 Chronicles were written to inspire hope. Exile had robbed the people of Israel of their wealth, and their return to the land created resentment among their neighbors. Despondency and apathy threatened to destroy them entirely. The Chronicler’s task was to establish and validate the people’s links with the past. In writing this history, he or...
Read source excerpt
The books of 1–2 Chronicles were written to inspire hope. Exile had robbed the people of Israel of their wealth, and their return to the land created resentment among their neighbors. Despondency and apathy threatened to destroy them entirely. The Chronicler’s task was to establish and validate the people’s links with the past. In writing this history, he organized the past in a way that provided meaning and value for the present. He believed that his community, Judea, was critically significant in representing the Kingdom of God. He knew that the community needed to retain its distinctive sense of identity in order to fulfill its purpose.
Setting
The Babylonians had conquered the kingdom of Judah between 605 and 586 BC. Within a generation, Babylonian power eroded because of its own internal decay (see Dan 5). Meanwhile, to the east, the Persian king Cyrus the Great (559–530 BC) established a new empire that united the Medes and the Persians. In October 539 BC, Babylon fell without resistance, and Cyrus’s empire extended westward to include Babylonia (see Dan 5:30-31).
In keeping with his imperial policy, Cyrus provided for the Jewish exiles to return to Judea and establi...
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