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1 Chronicles 16 (NIV)

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1 Chronicles 16 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

IChr.16.1-43

16:1-43 The transfer of the Ark (16:1-3) and the conclusion of the event (16:43) are reported exactly as in Samuel (see 2 Sam 6:17-20). However, between these bookends, the Chronicler elaborates on the celebrations that accompanied the event and on the permanent arrangements for worship (1 Chr 16:4-42). David’s psalm of celebration is the central focus of th...

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16:1-43 The transfer of the Ark (16:1-3) and the conclusion of the event (16:43) are reported exactly as in Samuel (see 2 Sam 6:17-20). However, between these bookends, the Chronicler elaborates on the celebrations that accompanied the event and on the permanent arrangements for worship (1 Chr 16:4-42). David’s psalm of celebration is the central focus of the account.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

IChr.16.39

16:39 Gibeon served as the central place of worship until the Temple was built in Jerusalem (see 21:29; 2 Chr 1:3). The personnel at the Tabernacle had to be reorganized because some of the Levites were permanently transferred to Jerusalem.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

IChr.16.7-36

16:7-36 David’s song of thanksgiving is a composite of three psalms: 16:8-22 draws from Ps 105:1-15; 1 Chr 16:23-33 draws from Ps 96; and 1 Chr 16:34-38 draws from Ps 106:1, 47-48. The composer made several adjustments to the sources to fit this occasion. The Temple did not exist when the Ark was brought to Jerusalem, so the Chronicler says that strength and...

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16:7-36 David’s song of thanksgiving is a composite of three psalms: 16:8-22 draws from Ps 105:1-15; 1 Chr 16:23-33 draws from Ps 96; and 1 Chr 16:34-38 draws from Ps 106:1, 47-48. The composer made several adjustments to the sources to fit this occasion. The Temple did not exist when the Ark was brought to Jerusalem, so the Chronicler says that strength and joy fill his dwelling (1 Chr 16:27) instead of “his sanctuary” (Ps 96:6) and requires the worshiper to come into his presence (1 Chr 16:29) instead of “into his courts” (Ps 96:8). The name “Abraham” (Ps 105:9) is also changed to Israel (1 Chr 16:13) to focus specifically on the nation as the fulfillment of the promises to Abraham. The hymn does not mention the judgment of the earth (Ps 96:10, 13; cp. 1 Chr 16:30, 33) because it was not relevant to the dedication of the Ark.

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TyndaleBook Introduction Summaries

1 Chronicles

The First Book of Chronicles

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The First Book of Chronicles Purpose To instill hope—largely by appeal to the Davidic promise—among Jews who had returned to their land but were living in subjugation Author Unknown Date Likely written around 400 BC, largely recording events that occurred around 1011–971 BC Setting Judea had been resettled by Jews following the Exile, but these Jews were still living under foreign (Persian) rule; the account essentially traces the reign of David

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

deuteronomy 12:5

deuteronomy 12:5

TyndaleCross References

1 samuel 13:14

1 samuel 13:14

TyndaleCross References

2 samuel 6:17-20

2 samuel 6:17-20

TyndaleCross References

1 chronicles 10:13-14

1 chronicles 10:13-14

TyndaleCross References

1 chronicles 13:1-14

1 chronicles 13:1-14

TyndaleCross References

1 chronicles 13:3

1 chronicles 13:3

TyndaleCross References

1 chronicles 15:1

1 chronicles 15:1

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1 chronicles 15:13

1 chronicles 15:13

Dictionary & Themes1 item
TyndaleTheme Notes

Seeking the Lord

Seeking the Lord

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Seeking the Lord As Israel was on the verge of entering the Promised Land, Moses instructed the people to “seek the Lord . . . at the place of worship he himself will choose from among all the tribes” (Deut 12:5). The Israelites were to rid the land of pagan worship practices and establish the centrality of the worship of God. In the wilderness, they constructed the Tabernacle as the place where God would manifest his presence and where the people would come to worship him. Once they were settled in the Promised Land, they were to build a more permanent sanctuary. During the period of the judges, the people of Israel often sought the gods of the surrounding nations rather than the one true God. The establishment of the monarchy brought the hope that the entire nation would be unified in the worship of God. However, the first king, Saul, lost the kingdom and his life in part because he sought a medium rather than the Lord (1 Chr 10:13-14). Many of the kings throughout Israel’s history would follow Saul’s example of disobedience and would lead the nation into pagan religious practices. David, by contrast, was a man after the Lord’s own heart (1 Sam 13:14). As king, one of Da...

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