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1 Corinthians 12 (NIV)

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1 Corinthians 12 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

ICor.12.10

12:10 The ability to prophesy does not refer primarily to predicting the future, but to speaking a special message directly from God (see 11:4-5; 13:2, 8; 14:1-25, 29-33; 1 Thes 5:20; cp. Acts 13:1-2; 21:4, 10-11). • The ability to discern whether a message is from the Spirit of God or from another spirit is a necessary gift for any Christian community that...

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12:10 The ability to prophesy does not refer primarily to predicting the future, but to speaking a special message directly from God (see 11:4-5; 13:2, 8; 14:1-25, 29-33; 1 Thes 5:20; cp. Acts 13:1-2; 21:4, 10-11). • The ability to discern whether a message is from the Spirit of God or from another spirit is a necessary gift for any Christian community that is open to hearing a word directly from God (see 1 Cor 14:29; 1 Thes 5:19-21; cp. Acts 16:16-18; 1 Jn 4:1-3). • For Paul, the ability to speak in unknown languages here refers to spiritual language that requires the spiritual gift of interpretation in order to be understood. By placing this gift near the bottom of the list (both here and in 1 Cor 12:28), Paul shows the lesser priority to be attached to the gift of tongues, with which the Corinthian church had become over-enamored (cp. 13:1, 8; 14:1-25, 27). • The ability to interpret does not refer to natural intellectual ability to translate, but to a spiritual ability to understand the meaning of the Spirit’s message communicated through the gift of tongues (see 14:5, 13, 26-28).

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ICor.12.11

12:11 The Spirit . . . decides which gift each person should have: See 12:4, 6, 18, 28. Paul paradoxically affirms both the sovereign choice of God in giving spiritual gifts and the human responsibility to “earnestly desire the most helpful gifts” (12:31).

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ICor.12.1-14.40

12:1–14:40 The church at Corinth had placed too much emphasis on the gift of tongues (see 14:1-25, 27; cp. the lists in 12:8-10, 28, where Paul places tongues last), so Paul gives corrective advice regarding the value and use of spiritual gifts.

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ICor.12.12-31

12:12-31 The church is like a body (see 12:27) composed of many different parts, each with its own function as determined by God (see 12:11, 18, 28; Rom 12:4-5).

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People & Profiles1 item
TyndalePeople and Profiles

Corinth

Corinth

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Corinth Corinth was one of the oldest cities of Greece, with evidence of settlement going back to at least 3000 BC. Its prime location along both east-west and north-south trade routes enabled it to become a center of commerce and trade, and it reached the height of its strength and power between 800 and 600 BC. When in the mid-100s BC the Roman military machine began a relentless march to forge a vast empire, Corinth led the Hellenic League to oppose Roman dominance in Greece. They were no match for the Romans, and in 146 BC Corinth was completely destroyed, its men executed, its women and children sold into slavery. Corinth lay in ruins for a century. In 44 BC Julius Caesar established a Roman colony at Corinth. The colony attracted a mixed group of Italians, freedmen (freed former slaves) from Rome, and dispossessed Greeks. With great industry and ingenuity the new inhabitants quickly reestablished the city as a prosperous center for trade, commerce, and industry. By the time Paul came to Corinth, it was a bustling cosmopolitan city with a population of almost 700,000, including many wealthy people, and many others who were struggling to become so. Corinth attracted trades...

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Cross Reference8 items
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matthew 17:19-20

matthew 17:19-20

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john 14:15-17

john 14:15-17

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john 16:13-15

john 16:13-15

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Dictionary & Themes1 item
TyndaleTheme Notes

The Holy Spirit’s Work

The Holy Spirit’s Work

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The Holy Spirit’s Work Different New Testament writers emphasized different aspects of the Holy Spirit’s work. John, for example, highlighted the Spirit’s role as teacher and revealer of God’s thoughts and ways (John 14:17, 26; 15:26; 16:13-15; 1 Jn 2:20, 27). Luke focused on the Spirit’s guidance and power for evangelism (Acts 1:8; 4:8-12, 31; 8:29-40; 13:9-12). Paul, meanwhile, provides a comprehensive view of the Spirit’s work. According to Paul, God gives his Holy Spirit to all who come into a saving relationship with Jesus Christ (1 Cor 6:19; Gal 3:2-5; Eph 1:13-14). The Spirit brings new life in Christ. He affirms believers’ salvation (1 Cor 6:11; 2 Thes 2:13) and their identity as children of God (Rom 8:9, 14-17). The Holy Spirit gives Christians power over sin (Rom 8:1-4), power to live a fruitful life (Gal 5:22-23), and power for ministry (1 Cor 12:1-31). Believers are to be continuously “filled with the Holy Spirit” (Eph 5:18), and though they experience the conflict between the flesh and the Spirit, they can please God by yielding to the Spirit’s guidance and power (Gal 5:16-18). The Holy Spirit enables Christians to understand God’s thoughts and ways (1 Cor...

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