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9:12 Compared with other Christian workers supported by the Corinthians, Paul claimed an even greater right to be supported by them, because he was the one who first brought the Good News to them. But to avoid criticism, he had never used this right (see 9:6, 14-15, 18; cp. Acts 18:3; 2 Cor 11:7-9; 12:13-14).
9:1-2 These four rhetorical questions each expect a positive answer. The first, following his discussion in 8:1-13, is an assertion of Paul’s freedom from Jewish ritual obligations—though, as he later emphasizes (see 9:19-23), he freely accommodates himself to the practices of Jews in his desire to win them to Christ. The other three rhetorical questions are...
9:1-2 These four rhetorical questions each expect a positive answer. The first, following his discussion in 8:1-13, is an assertion of Paul’s freedom from Jewish ritual obligations—though, as he later emphasizes (see 9:19-23), he freely accommodates himself to the practices of Jews in his desire to win them to Christ. The other three rhetorical questions are assertions of Paul’s apostolic authority, which was apparently being questioned by some in Corinth. • For those who might be skeptical, the reality of Paul’s apostolic calling was verified by his firsthand encounter with Jesus our Lord on the road to Damascus (see 15:8; Acts 9:3-6, 17). Also, the Corinthians themselves, who came to faith through Paul’s evangelism (see Acts 18:1-11), were proof (literally the seal) of his status as an apostle.
9:1-27 Continuing the argument begun in 8:1 (see study note on 8:1–11:1), Paul cites personal examples of his giving up his own rights for the sake of other people.
9:13 Paul might be referring to Levites and priests at God’s temple in Jerusalem (see Deut 18:1-4; cp. Lev 6:16-17, 26; Num 18:8-32), but the pagan priests in temples around Corinth would have done similarly.
Corinth
Corinth Corinth was one of the oldest cities of Greece, with evidence of settlement going back to at least 3000 BC. Its prime location along both east-west and north-south trade routes enabled it to become a center of commerce and trade, and it reached the height of its strength and power between 800 and 600 BC. When in the mid-100s BC the Roman military machine began a relentless march to forge a vast empire, Corinth led the Hellenic League to oppose Roman dominance in Greece. They were no match for the Romans, and in 146 BC Corinth was completely destroyed, its men executed, its women and children sold into slavery. Corinth lay in ruins for a century. In 44 BC Julius Caesar established a Roman colony at Corinth. The colony attracted a mixed group of Italians, freedmen (freed former slaves) from Rome, and dispossessed Greeks. With great industry and ingenuity the new inhabitants quickly reestablished the city as a prosperous center for trade, commerce, and industry. By the time Paul came to Corinth, it was a bustling cosmopolitan city with a population of almost 700,000, including many wealthy people, and many others who were struggling to become so. Corinth attracted trades...
leviticus 6:16-17
leviticus 6:26
numbers 18:8-32
deuteronomy 18:1-4
matthew 10:10
mark 1:30
mark 6:3
luke 10:7
Giving Up Rights
Giving Up Rights Paul nowhere tells believers that they should defend their rights. On the contrary, he emphasizes that believers must always be willing to give up their rights for the sake of others. Believers are free from many of the rules that others feel bound by, but they must always be ready to give up their freedoms if their actions would cause someone else to sin (Rom 14:13-23; 1 Cor 8:1-13; 10:23-33). Defending one’s own personal rights is of little value to Paul. Paul, like Jesus, sees loving others as one of the most important principles in life (Rom 13:8-10; 1 Cor 13:1-13; Gal 5:6; see Matt 5:43-44; 22:36-39). Real Christian love is always sacrificial (1 Cor 13:4-7), like Christ’s own love. Believers ought never to focus on what is best for themselves, but on what is best for others (1 Cor 10:32-33). The sacrificial death of Christ for sinners is the model that reveals the nature of true love (Rom 5:6-8; 15:1-5; 1 Jn 4:9-12). The whole of a believer’s life is to be an expression of Christ’s sacrificial love. This will never be easy, for it means people must consider themselves dead to their own desires (see Mark 8:34-35). Passages for Further Study Matt 5:3...