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1 Kings 2 (NIV)

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Study Resources

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1 Kings 2 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

IKgs.2.10-12

2:10-12 David died peacefully after a forty-year reign, knowing that the kingdom was firmly established in Solomon, his designated heir. Various locations have been proposed for David’s tomb, but none has been confirmed (cp. Acts 2:29). Royal tombs were used at least until Hezekiah’s days (2 Kgs 20:21).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

IKgs.2.1-12

2:1-12 David gave his final charge to Solomon in two sections: personal advice for spiritual living (2:2-4) and instructions about people David had dealt with (2:5-9).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

IKgs.2.13-15

2:13-15 Adonijah contradicted his supposed peaceful intentions when he declared, the kingdom was rightfully mine.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

IKgs.2.16-18

2:16-18 let me marry Abishag: Possessing the king’s concubine was a mark of royal legitimacy. When David became king, he was given Saul’s wives (2 Sam 12:7-8). The rebellious Absalom claimed David’s concubines (2 Sam 16:20-22).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Solomon

Solomon

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Solomon Solomon was the third king of Israel, the second son of David and Bathsheba (2 Sam 12:13-25); he reigned forty years (971–931 BC). Solomon began his reign with promising confidence in God but ended his life as an idol-worshiper who destroyed his kingdom. As King David neared death, his son Adonijah made an attempt on the throne, supported by the priest Abiathar and the general Joab (1 Kgs 1:1-53). The kingdom had been promised to Solomon, however (1 Kgs 1:17; see 2 Sam 12:24-25; 1 Chr 28:4-7), so Bathsheba and the prophet Nathan informed David of Adonijah’s intentions. David immediately arranged Solomon’s coronation. Then David advised Solomon to follow God faithfully (1 Kgs 2:1-9). Solomon loved God and sought his help. God asked him to choose a gift, and since he chose wisdom rather than long life, riches, or fame, God gave him all of these. Solomon governed wisely (1 Kgs 3:16-28), received worldwide respect (1 Kgs 4:20-34), and wrote the Song of Songs, along with most of Proverbs and Ecclesiastes. Rabbis said that these books came from three stages of his life: “When a man is young he composes songs; when he grows older he makes sententious remarks; and when he...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 21:12-14

exodus 21:12-14

TyndaleCross References

leviticus 18:4-5

leviticus 18:4-5

TyndaleCross References

numbers 20:22-28

numbers 20:22-28

TyndaleCross References

numbers 25:11-13

numbers 25:11-13

TyndaleCross References

numbers 35:22-25

numbers 35:22-25

TyndaleCross References

deuteronomy 5:33

deuteronomy 5:33

TyndaleCross References

deuteronomy 6:4-5

deuteronomy 6:4-5

TyndaleCross References

deuteronomy 8:6

deuteronomy 8:6

Dictionary & Themes1 item
TyndaleTheme Notes

God’s Covenant with Israel’s Kings

God’s Covenant with Israel’s Kings

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God’s Covenant with Israel’s Kings Solomon understood his role as David’s successor (1 Kgs 3:7). The aged King David had admonished his son Solomon to keep all of God’s requirements in the law of Moses in order to “be successful in all you do and wherever you go” (2:3). Solomon’s faithfulness would allow the fulfillment of God’s promises to David (1 Kgs 2:4; see 2 Sam 7:5-16). Early in his reign, he consciously emulated his father’s love for and faithfulness to God (1 Kgs 3:3), and he recognized that God had kept his promises to David (8:23-26). Several times during Solomon’s reign, God himself communicated the inviolability of his covenant with David (3:14; 9:4-5; 11:38). God ultimately judged Solomon and subsequent kings by their faithfulness to that covenant in comparison to David (11:12-13; 14:8; 15:3-5, 11). God’s commendation and blessing or disapproval and judgment were consistently based on whether people kept or violated his law (see Deut 28). During the days of the kings, the people of Israel were condemned for willfully turning away from the clear precepts of the Lord contained in the law and spoken through God’s prophets (2 Kgs 17:13-17). Their rejection of God re...

Tyndale Open Resources - CC BY-SA 4.0