Saul Saul was the first king of Israel. He was chosen by God and the people, but he failed tremendously because he lacked confidence in himself and in God. Saul was a very complex character who sometimes elicits our sympathy. He was also the source of his own problems, especially as he brought heartache and trouble into the lives of those close to him. Saul, the son of a wealthy landowner, became king unexpectedly and reluctantly. The people had requested a king to help them fight their battles, so they were happy with Saul, who was a head taller than anyone else (1 Sam 10:23). Their military problems were overwhelming, however, and Saul was not a confident military leader. Had it not been for the prophet Samuel and Saul’s son Jonathan, Saul’s reign might have been marked by complete disaster. Saul offended God by taking rash vows during wartime (14:16-46) and wrongly performing sacrifices before battle rather than waiting for Samuel (13:7b-14). He also failed to obey God’s instruction to destroy all the people and plunder of the Amalekites (15:1-35). So God determined to remove Saul from the kingship and sent Samuel to anoint David. Soon Saul was deeply suspicious of Davi...

Complete Destruction God instructed Saul to “completely destroy” the Amalekites, who had ambushed the Israelites after the Exodus (see Exod 17:8-16; Deut 25:17-19). The Hebrew word kharam (“completely destroy”) often means dedicating something or someone completely to the Lord, either by destroying it (1 Sam 15:3; Josh 6:17-18) or by giving it as an offering (see Lev 27:28-29; Josh 6:19). Complete destruction was called for in cases where those to be destroyed had committed a severe offense against God, such as worshiping false gods (Deut 7:1-6; 13:12-18). In 1 Samuel 15:3, complete destruction is prescribed as God’s judgment on a nation that mistreated his chosen people. Those who curse God’s family are, in turn, cursed (Gen 12:3). God still judges the godless and impenitent. But in the new covenant, Christians are not called to be agents of such judgment. God calls us to exercise his mercy toward those who wrong us (see Luke 9:51-56). We must completely destroy whatever within ourselves wars against Christ (Rom 8:12-13; Col 3:5). And we must overcome the enemies of Christ by our faith, by the Good News, and by our love (Eph 6:10-20; 1 Jn 2:9-17). God will mete out judgme...

God’s Change of Mind Thirty-four times in the Old Testament, God is said to “change his mind” or “be sorry” (Hebrew nakham). What could this mean? Did he relent, or did he have pity? Was he sorry, or did he grieve? One thing is clear: God never repents of sin or moral failure, because he is perfect (see 1 Sam 15:29; Num 23:19). He may “change his mind” regarding calamity or judgment that he initiated—that is, he may decide to stop it—in response to prayers of repentance (Jer 18:7-10; Joel 2:14; Jon 3:9-10), a human intercessor (Exod 32:11-14; Amos 7:2-6), or with no apparent human mediation (Judg 2:18; 2 Sam 24:16). On a few occasions, God is “sorry” about something he has already done, such as choosing Saul to be king (1 Sam 15:11, 35; cp. Gen 6:6). Yet God is not admitting past mistakes; he is expressing anguish over lives gone awry. Theologians debate the degree to which God, who is all-wise and all-powerful, can “change his mind.” In the Bible, any language that refers to a change in God’s mind reflects a human perspective on God’s activity. Any change in God, therefore, is a change as humans experience him—a reflection of his unchanging love, mercy, faithfulness, and...