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1 Samuel 28 (NIV)

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1 Samuel 28 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

ISam.28.1

28:1 another war: Hostilities between Israel and the Philistines were now routine. In exchange for providing refuge, Achish expected David’s military involvement and cooperation.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

ISam.28.12

28:12 It is not clear why seeing Samuel caused the woman to recognize Saul.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

ISam.28.13

28:13 Saul asked the medium to describe what she saw that caused her to scream. She described a divine being, a god (Hebrew ’elohim) coming up. Perhaps she observed a human figure with a godlike or angelic appearance, or her use of the term god might reflect a pagan belief that a person becomes a god—a spirit possessing supernatural abilities—after death.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

ISam.28.15

28:15 God has left me: The same Hebrew term is used in 16:14 and Judg 16:20. • won’t reply by prophets or dreams: Cp. 1 Sam 28:6.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

David

David

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David David is one of the monumental figures of biblical history. His reign was a high point in God’s plan for Israel, and it had great and lasting significance. David was born in Bethlehem as Jesse’s youngest son; his lineage is traced back to Judah (Ruth 4:18-22; 1 Chr 2:3-15; Matt 1:3-6; Luke 3:31-33). At the time of his birth, Jerusalem was occupied by the Jebusites, and large parts of the Promised Land were still occupied by foreign people, most notably the Philistines. God would use David to complete the conquest of the land. As a youth, David was a simple shepherd, watching his father’s sheep (1 Sam 16:11; 17:14-15). His life took an unexpected turn when the prophet Samuel came to Jesse and anointed David as the next king of Israel. However, David’s kingship was not initiated by a coup or an assassination. In fact, David became a faithful servant to King Saul. David first entered Saul’s service as a musician, playing songs that soothed Saul’s tormented soul (16:14-23). This service anticipated David’s role as the composer of many of the psalms. The youthful David also helped Saul by famously defeating the Philistine champion Goliath in individual combat (17:32-51)....

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 18:5-7

genesis 18:5-7

TyndaleCross References

leviticus 19:31

leviticus 19:31

TyndaleCross References

leviticus 20:6

leviticus 20:6

TyndaleCross References

leviticus 20:6-8

leviticus 20:6-8

TyndaleCross References

leviticus 20:27

leviticus 20:27

TyndaleCross References

leviticus 20:27

leviticus 20:27

TyndaleCross References

numbers 16:30-33

numbers 16:30-33

TyndaleCross References

deuteronomy 18:9-11

deuteronomy 18:9-11

Dictionary & Themes1 item
TyndaleTheme Notes

Calling up the Dead

Calling up the Dead

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Calling up the Dead The Old Testament forbids occult practices, such as spiritism, divination, and necromancy, in which someone attempts to contact the dead, usually to seek guidance about the future (see Deut 18:9-12). Practicing necromancy and consulting a necromancer were capital offenses (Lev 20:6, 27; cp. 1 Sam 28:9). God’s people were instead to rely on God for divine guidance. God buried Moses in an unmarked grave (Deut 34:6), possibly because he did not want the Israelites to make Moses’ grave a shrine, present offerings to his spirit, worship him, or attempt to consult his spirit. They may have been prone to these sorts of practices because of their time in Egypt and because of Moses’ stature and his role in mediating Israel’s covenant with God. The Old Testament makes it plain that the dead cannot be contacted (cp. 2 Sam 12:23; Job 14:10-12; Pss 88:10; 115:17). Samuel is the only known exception; God apparently commanded him to return and speak (see 1 Sam 28:12-19). Saul’s sin in consulting a medium was so severe that the Chronicler singles out this failure in commenting on Saul’s downfall (see 1 Chr 10:13-14). There is never any justification for seeking advice...

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