ISam.9.1
9:1 influential man named Kish: Saul came from a wealthy family.
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9:1 influential man named Kish: Saul came from a wealthy family.
9:1–11:15 Saul’s rise to power involved a threefold sequence: (1) his secret anointing by Samuel (9:1–10:16), (2) his selection by lot (10:17-27), and (3) his victory over the Ammonites (11:1-15). See also study note on 13:1–16:13.
9:12 Leaders of a community would normally convene for business at the town gates (cp. Ruth 4:1-2). • take part in a public sacrifice: Samuel is one of very few individuals in whom prophetic and priestly ministries unite (also Moses, Jeremiah, Ezekiel, and Jesus). • place of worship (literally high place): An open-air altar or platform on a hill near the cit...
9:12 Leaders of a community would normally convene for business at the town gates (cp. Ruth 4:1-2). • take part in a public sacrifice: Samuel is one of very few individuals in whom prophetic and priestly ministries unite (also Moses, Jeremiah, Ezekiel, and Jesus). • place of worship (literally high place): An open-air altar or platform on a hill near the city gate. High places easily became sites for pagan idolatry (see Num 33:52; 1 Kgs 15:14; 22:43; 2 Kgs 12:3; 14:4; 15:4, 35).
9:13 to eat: Part of a sacrifice made during worship was burned on the altar, while the remainder was eaten in a ceremonial feast by the guests (see also 1:4). • to bless the food: As a Levite, Samuel’s priestly role included offering blessings (see Deut 10:8; 21:5).
Saul
Saul Saul was the first king of Israel. He was chosen by God and the people, but he failed tremendously because he lacked confidence in himself and in God. Saul was a very complex character who sometimes elicits our sympathy. He was also the source of his own problems, especially as he brought heartache and trouble into the lives of those close to him. Saul, the son of a wealthy landowner, became king unexpectedly and reluctantly. The people had requested a king to help them fight their battles, so they were happy with Saul, who was a head taller than anyone else (1 Sam 10:23). Their military problems were overwhelming, however, and Saul was not a confident military leader. Had it not been for the prophet Samuel and Saul’s son Jonathan, Saul’s reign might have been marked by complete disaster. Saul offended God by taking rash vows during wartime (14:16-46) and wrongly performing sacrifices before battle rather than waiting for Samuel (13:7b-14). He also failed to obey God’s instruction to destroy all the people and plunder of the Amalekites (15:1-35). So God determined to remove Saul from the kingship and sent Samuel to anoint David. Soon Saul was deeply suspicious of Davi...
exodus 3:7-9
exodus 30:22-33
leviticus 8:12
numbers 33:52
deuteronomy 10:8
deuteronomy 21:5
deuteronomy 22:8
deuteronomy 33:1
Monarchy
Monarchy One reason the nation of Israel wanted a king was to be “like all the other nations.” The institution of kingship in other ancient Near Eastern nations was almost two thousand years old by the time of Saul and David, especially in the Egyptian and Babylonian empires. Other much smaller nations—such as Philistia, Moab, and Edom—also had kings with permanent bureaucracies and standing armies. Kings were believed to be the chosen instruments through which deities governed human affairs, so kings reigned either on behalf of the gods or as presumed gods themselves. The Israelites envied other nations and were not interested in the long-term implications of monarchy, in spite of Samuel’s warnings (1 Sam 8:10-18). Several hundred years of monarchy would prove that Samuel’s apprehensions were justified: Wicked kings eventually led God’s chosen nation into foreign domination and exile. Yet God used the monarchy to fulfill his purposes, as he would provide the Messiah through David and his dynasty, establishing an eternal kingdom (see 2 Sam 7:8-16; Matt 21:1-11; Rev 5:5; 11:15). Passages for Further Study Deut 17:14-20; 33:5; Judg 17:6; 21:25; 1 Sam 8:5-22; 10:1, 24-25;...