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2 Chronicles 11 (NIV)

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Study Resources

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2 Chronicles 11 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

IIChr.11.13-17

11:13-17 The apostasy that Jeroboam initiated in the north (see 1 Kgs 12:26-33) led those who sincerely wanted to worship the Lord to emigrate to the south. Rehoboam followed the Lord faithfully for three years, but he was unfaithful in the fourth year of his reign (2 Chr 12:1). God then immediately punished Rehoboam by sending Shishak to invade from Egypt (...

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11:13-17 The apostasy that Jeroboam initiated in the north (see 1 Kgs 12:26-33) led those who sincerely wanted to worship the Lord to emigrate to the south. Rehoboam followed the Lord faithfully for three years, but he was unfaithful in the fourth year of his reign (2 Chr 12:1). God then immediately punished Rehoboam by sending Shishak to invade from Egypt (12:2-5).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

IIChr.11.1-4

11:1-4 Shemaiah’s prophetic intervention averted immediate civil war among Israel’s tribes, but the summary of Rehoboam characterizes his reign as one of continual warfare with Jeroboam (12:15). Civil war characterized the first fifty years of the divided kingdom, until the time of Omri.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

IIChr.11.15

11:15 Some scholars believe that Jeroboam set up the goat and calf idols as pedestals for the Lord, noting that the Canaanites believed that their gods stood on the backs of animals (cp. Exod 32:5, where the gold calf was used in “a festival to the Lord”). However, Jeroboam never specifically credited the Lord with rescuing Israel (1 Kgs 12:28), so others th...

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11:15 Some scholars believe that Jeroboam set up the goat and calf idols as pedestals for the Lord, noting that the Canaanites believed that their gods stood on the backs of animals (cp. Exod 32:5, where the gold calf was used in “a festival to the Lord”). However, Jeroboam never specifically credited the Lord with rescuing Israel (1 Kgs 12:28), so others think he might have meant that other gods stood on the animals. Still others think Jeroboam might have adopted the practice of the Egyptians, portraying actual pagan deities in animal form (cp. Exod 32:4).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

IIChr.11.18-22

11:18-22 The numbers of Rehoboam’s wives and children are probably the total from his entire reign rather than those accumulated by his fifth year. Rehoboam loved his second wife more than his first, so he violated the right of primogeniture (inheritance belonging to the firstborn son, Deut 21:15-17) by making Abijah . . . the next king in what might have be...

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11:18-22 The numbers of Rehoboam’s wives and children are probably the total from his entire reign rather than those accumulated by his fifth year. Rehoboam loved his second wife more than his first, so he violated the right of primogeniture (inheritance belonging to the firstborn son, Deut 21:15-17) by making Abijah . . . the next king in what might have been co-regency. This action secured an orderly succession.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

deuteronomy 21:15-17

deuteronomy 21:15-17

TyndaleCross References

2 samuel 12:10-11

2 samuel 12:10-11

TyndaleCross References

1 kings 8:56-61

1 kings 8:56-61

TyndaleCross References

1 kings 12:26-33

1 kings 12:26-33

TyndaleCross References

1 kings 12:28

1 kings 12:28

TyndaleCross References

2 chronicles 10:1-4

2 chronicles 10:1-4

Dictionary & Themes1 item
TyndaleTheme Notes

God’s Inscrutable Purposes in History

God’s Inscrutable Purposes in History

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God’s Inscrutable Purposes in History God directs people and events to fulfill his purposes in history. He has no need to explain himself, but he always has a purpose that he is working out; he guides individuals, nations, and events in accord with his will. This philosophy of history remains consistent throughout biblical history. God works through human actions to bring about results that he has planned and that cannot be explained in any other way except his orchestration. For example, the Chronicler gives just one explanation for the continued division of the kingdom of Israel: Rehoboam and those loyal to him “obeyed the message of the Lord and did not fight against Jeroboam” (2 Chr 11:4). The cause of the division—the irrational response of Rehoboam to the people’s request—has already been explained in the previous narrative: “This turn of events was the will of God, for it fulfilled the Lord’s message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh” (10:15). Rehoboam may have been able to easily defeat the rebels, but he was deterred by the will of the Lord. Obedience to God’s will brought positive results for Rehoboam: He fortified cities; he put mil...

Tyndale Open Resources - CC BY-SA 4.0