TyndaleBook Introduction Summaries
2 John
The Second Letter of John
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The Second Letter of John
Purpose
To outline the appropriate response to false teachers and to encourage believers to love one another
Author
Likely the apostle John
Date
Around AD 85–90
Setting
Written to a community of believers—probably in Asia Minor—who had either already encountered false teachers or were likely to do so soon
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TyndaleStudyNotes
IIJn.1.1
1:1 This letter is from John, the elder: The translators have added John for clarification; John refers to himself as the elder to affirm his authority in the church. • to the chosen lady (Greek kuria) and to her children: The Greek word kuria could be the name of a specific individual; more likely, it refers to a particular local church and its believers (c...
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1:1 This letter is from John, the elder: The translators have added John for clarification; John refers to himself as the elder to affirm his authority in the church. • to the chosen lady (Greek kuria) and to her children: The Greek word kuria could be the name of a specific individual; more likely, it refers to a particular local church and its believers (cp. 1:13). • whom I love in the truth: This either means “truly love” (see 1:5-6) or, more likely, it refers to love between those who profess the same truth about Christ in contrast to the lies of the false teachers (1:7; see 1 Jn 2:21-23). John emphasizes the pronoun I to contrast sharply with the lovelessness of the false teachers, who rejected the true church.
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TyndaleStudyNotes
IIJn.1.10-11
1:10-11 Believers should not invite that person, who does not teach the truth about Christ, into their homes. The early churches met in homes (see Acts 2:46; 5:42; 8:3; 12:5, 12; Col 4:15; Phlm 1:2), so this could refer to inviting false teachers to a meeting of the church. It could also refer to giving any form of hospitality to false teachers, which would...
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1:10-11 Believers should not invite that person, who does not teach the truth about Christ, into their homes. The early churches met in homes (see Acts 2:46; 5:42; 8:3; 12:5, 12; Col 4:15; Phlm 1:2), so this could refer to inviting false teachers to a meeting of the church. It could also refer to giving any form of hospitality to false teachers, which would help their mission. The only way to deal with them was to not accept them into the fellowship.
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TyndaleStudyNotes
IIJn.1.12
1:12 Our English idiom face to face has the same meaning as the Greek idiom used here (literally mouth to mouth; see also 3 Jn 1:14). • Then our joy will be complete: Our relationship with Christ is not merely a private experience; we experience the fullest joy in harmonious fellowship with other believers.
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