TyndaleStudyNotes
IIKgs.13.10-13
13:10-13 The narrator atypically combines the accession statement for Jehoash with the usual closing notice concerning his reign. This arrangement allows him to focus attention on some final details about Elisha (13:14-21) and Israel’s continuing problem with Aram (13:22-25) before returning to Jehoash’s war with King Amaziah of Judah in 14:8-14. • The Book...
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13:10-13 The narrator atypically combines the accession statement for Jehoash with the usual closing notice concerning his reign. This arrangement allows him to focus attention on some final details about Elisha (13:14-21) and Israel’s continuing problem with Aram (13:22-25) before returning to Jehoash’s war with King Amaziah of Judah in 14:8-14. • The Book of the History of the Kings of Israel: See study note on 1 Kgs 14:19-20.
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TyndaleStudyNotes
IIKgs.13.1-2
13:1-2 Jehoahaz (814–798 BC) began his reign in Israel in the year that King Joash of Judah assumed direction of repairs on the Temple (12:6). Because Jehoahaz perpetuated the state religion instituted by Jeroboam I (1 Kgs 12:26-33), his spiritual evaluation was negative.
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TyndaleStudyNotes
IIKgs.13.14
13:14 Jehoash wept over Elisha, showing that a faint glow of spiritual consciousness still existed in him. • the chariots and charioteers of Israel: Jehoash’s tribute to Elisha is reminiscent of Elisha’s words at Elijah’s departure (2:12).
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TyndaleStudyNotes
IIKgs.13.15-17
13:15-17 Elisha laid his own hands on the king’s hands: This act conveyed spiritual empowerment for the upcoming battle with the Arameans at Aphek. • Aphek was situated east of the Sea of Galilee (1 Kgs 20:26), thus the eastern window faced the place where the battle would take place.
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