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2 Kings 13 (NIV)

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Study Resources

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2 Kings 13 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

IIKgs.13.10-13

13:10-13 The narrator atypically combines the accession statement for Jehoash with the usual closing notice concerning his reign. This arrangement allows him to focus attention on some final details about Elisha (13:14-21) and Israel’s continuing problem with Aram (13:22-25) before returning to Jehoash’s war with King Amaziah of Judah in 14:8-14. • The Book...

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13:10-13 The narrator atypically combines the accession statement for Jehoash with the usual closing notice concerning his reign. This arrangement allows him to focus attention on some final details about Elisha (13:14-21) and Israel’s continuing problem with Aram (13:22-25) before returning to Jehoash’s war with King Amaziah of Judah in 14:8-14. • The Book of the History of the Kings of Israel: See study note on 1 Kgs 14:19-20.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

IIKgs.13.1-2

13:1-2 Jehoahaz (814–798 BC) began his reign in Israel in the year that King Joash of Judah assumed direction of repairs on the Temple (12:6). Because Jehoahaz perpetuated the state religion instituted by Jeroboam I (1 Kgs 12:26-33), his spiritual evaluation was negative.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

IIKgs.13.14

13:14 Jehoash wept over Elisha, showing that a faint glow of spiritual consciousness still existed in him. • the chariots and charioteers of Israel: Jehoash’s tribute to Elisha is reminiscent of Elisha’s words at Elijah’s departure (2:12).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

IIKgs.13.15-17

13:15-17 Elisha laid his own hands on the king’s hands: This act conveyed spiritual empowerment for the upcoming battle with the Arameans at Aphek. • Aphek was situated east of the Sea of Galilee (1 Kgs 20:26), thus the eastern window faced the place where the battle would take place.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 3:1-24

genesis 3:1-24

TyndaleCross References

genesis 12:1-3

genesis 12:1-3

TyndaleCross References

genesis 13:15-17

genesis 13:15-17

TyndaleCross References

genesis 15:18-20

genesis 15:18-20

TyndaleCross References

genesis 17:6-8

genesis 17:6-8

TyndaleCross References

genesis 18:20-21

genesis 18:20-21

TyndaleCross References

genesis 50:24

genesis 50:24

Dictionary & Themes2 items
TyndaleTheme Notes

The Dangers of Sin

The Dangers of Sin

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The Dangers of Sin Choosing sin rather than faithfulness to the only true God invites disaster. This has been true since the very beginning, when Adam and Eve’s disobedience brought curses and banishment from their initial home (Gen 3). And it was true throughout Israel’s history (see, e.g., Num 16; Josh 7; 2 Sam 11:1–12:19). The New Testament offers numerous warnings about the eternal consequences of unrepented sinful behavior (1 Cor 6:9-10; Gal 5:19-21; Rev 22:15). The sinful acts of God’s people are prominent throughout the late monarchical period. Words such as sin, evil, and wicked appear frequently to assert that the kings of both Israel (2 Kgs 3:2; 13:2, 11; 14:24; 15:9, 18, 24, 28; 17:2) and Judah (8:18, 27; 21:2, 16, 20; 23:32, 37; 24:9, 19) did “what was evil in the Lord’s sight.” The northern kingdom was particularly culpable. Its kings and people were uniformly condemned for their godless ways (17:16-17, 22); the basic sin of apostate worship, introduced by Jeroboam I, continued in Israel until the end (10:29; 17:21-23; 23:15). God repeatedly warned the people through his prophets (17:13) and brought the chastisement of foreign invaders (13:3, 7). Nothing moved...

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TyndaleTheme Notes

The Sovereignty of God

The Sovereignty of God

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The Sovereignty of God We human beings always want to think that we are in charge. We think that by our decisions and actions we can determine what will happen. However, Scripture confronts us with quite a different scenario, pointing again and again to the ultimate sovereignty of God (see, e.g., Deut 4:39; Ps 135:5-7; Isa 46:8-11; Jude 1:24-25). Although human decisions and actions are significant, the will of God is vastly more important (see Jas 4:13-16). God’s sovereign hand is in everything. God is in control of the lives of all people (Ps 135:5-12), the universe, and the course of earth’s history (Isa 40:15-17; Acts 17:24; Col 1:15-20), directing it to his appointed ends (Isa 46:10; Dan 7:27-28; Matt 24:14-31; Rev 1:7-8). As demonstrated throughout 2 Kings, God exercises sovereign power and control over the affairs of nations. He installed and deposed the kings of Israel and Judah according to his purposes and according to the degree of their obedience. He permitted successful attacks against his people as punishment for their sins (2 Kgs 8:18-22). God was in control when the Assyrians attacked Samaria and brought down the northern kingdom (17:1-6, 18, 20). Hezekiah’...

Tyndale Open Resources - CC BY-SA 4.0