IISam.7.1
7:1 from all . . . enemies: See Deut 12:9-10; 1 Kgs 5:4; 8:56. David’s rest was temporary because shortly he was at war again (see 2 Sam 8:1-18).
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7:1 from all . . . enemies: See Deut 12:9-10; 1 Kgs 5:4; 8:56. David’s rest was temporary because shortly he was at war again (see 2 Sam 8:1-18).
7:10-11a never be disturbed: Through David and his heirs, a lasting peace would engulf the land, in contrast with the intermittent and temporary periods of peace during the days of the judges, when one predatory nation after another shattered Israel’s well-being. God’s promise of rest from all your enemies was first mentioned by Joshua (Josh 1:13, 15; 22:4),...
7:10-11a never be disturbed: Through David and his heirs, a lasting peace would engulf the land, in contrast with the intermittent and temporary periods of peace during the days of the judges, when one predatory nation after another shattered Israel’s well-being. God’s promise of rest from all your enemies was first mentioned by Joshua (Josh 1:13, 15; 22:4), and later realized in the ministry of some of the judges (Judg 3:11, 30; 5:31; 8:28).
7:11b he will make a house for you: God wanted to do infinitely more for David than David could conceive of doing for God. While David was primarily interested in projects such as building a temple, God was interested in bringing blessing to his people through one righteous dynasty of kings.
7:1-2 If God had only a tent while David had a palace, it might create the impression that David was the real king rather than God. Thus, David intended to build a temple for God.
genesis 6:18
genesis 9:1-17
genesis 12:2
genesis 15:1-21
genesis 17:1-27
exodus 4:11
exodus 6:7
exodus 19:1-33
God’s Covenant with David
God’s Covenant with David God made covenants with his people five times in the Old Testament: (1) when he promised Noah that humanity would never again be destroyed by a flood (Gen 6:18; 9:1-17); (2) when he promised Abraham that he would inherit the land of Canaan and establish a great nation (Gen 15:1-21; 17:1-27); (3) when he formed a unique relationship with Israel at Mount Sinai through Moses (Exod 19–23); (4) when he promised a priestly dynasty to Phinehas (Num 25:10-13); and (5) when he promised a royal dynasty to David (2 Sam 7:4-17). In addition, God promised through Jeremiah to make a “new covenant” in the future (Jer 31:31-34). God’s promise to David is not explicitly identified as a covenant in 2 Samuel 7. However, other passages do identify the event as a covenant (see 23:5; 2 Chr 7:18; 21:7; Pss 89:3-4, 28-29; 132:11-12; Isa 55:3; Jer 33:20-21). God’s promise to David that his “favor will not be taken from him” (2 Sam 7:15) speaks of a covenant relationship. Like God’s promise to Abraham, his covenant with David is unconditional: It does not depend on human obedience or faithfulness but only on God’s unchanging love. At the heart of this covenant is God’s pro...