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Acts 10 (NIV)

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Study Resources

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Acts 10 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Acts.10.14

10:14 See Lev 11 for a description of animals that Jewish laws have declared impure and unclean.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Acts.10.17

10:17 Peter was very perplexed: The meaning of the vision would become clear through the events that followed (10:17-48; see 11:1-18): Peter should not hesitate to enter or even eat in the home of a Gentile because God has accepted Gentiles and cleansed them.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Acts.10.1-8

10:1-8 a Roman army officer: Literally a centurion, the highest-ranking non-commissioned officer in the Roman army, in command of a century, a subdivision of roughly 100 men. Luke often describes centurions in favorable terms (10:22; 21:32; 22:25-26; 23:17, 23; 27:6, 11, 43; 28:16; Luke 7:1-10; 23:47). It was important for Luke to show that Christianity was...

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10:1-8 a Roman army officer: Literally a centurion, the highest-ranking non-commissioned officer in the Roman army, in command of a century, a subdivision of roughly 100 men. Luke often describes centurions in favorable terms (10:22; 21:32; 22:25-26; 23:17, 23; 27:6, 11, 43; 28:16; Luke 7:1-10; 23:47). It was important for Luke to show that Christianity was not hostile to Roman officials or institutions and could, like Judaism, be permitted in the Roman Empire (see Acts Book Introduction, “Purposes of Acts: Politics”). • a captain of the Italian Regiment: A regiment included six centuries; a Roman legion was usually divided into ten regiments. The New Testament mentions the Italian Regiment and the Imperial Regiment (Acts 27:1).

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TyndaleStudyNotes

Acts.10.2

10:2 a devout, God-fearing man: Gentiles who are described as God-fearing were attracted to the high ethical standards of Judaism but were not prepared to accept the rite of circumcision or the full implications of the Jewish law by becoming full converts to Judaism (cp. 13:43). Christianity was an attractive option to Gentiles who worshiped God (18:7; see 1...

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10:2 a devout, God-fearing man: Gentiles who are described as God-fearing were attracted to the high ethical standards of Judaism but were not prepared to accept the rite of circumcision or the full implications of the Jewish law by becoming full converts to Judaism (cp. 13:43). Christianity was an attractive option to Gentiles who worshiped God (18:7; see 13:48; 16:30; 17:4, 12, 17). These people would be wide open to the message of the gospel that announced that “there is peace with God through Jesus Christ” (10:36).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 41:32

genesis 41:32

TyndaleCross References

leviticus 11:1-47

leviticus 11:1-47

TyndaleCross References

deuteronomy 5:7

deuteronomy 5:7

TyndaleCross References

deuteronomy 10:17

deuteronomy 10:17

TyndaleCross References

2 chronicles 19:7

2 chronicles 19:7

TyndaleCross References

matthew 4:23-24

matthew 4:23-24

Dictionary & Themes1 item
TyndaleTheme Notes

The Good News Message

The Good News Message

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The Good News Message The apostles proclaimed the Good News (or "gospel") message in a definite sequence, with the following elements: (1) The Old Testament promises have been fulfilled in the life, death, and resurrection of Jesus Christ. (2) God has exalted Jesus by resurrecting him to be the head of the new people of God as the divinely appointed Messiah. (3) The apostles were witnesses of God’s work in Jesus Christ, both as eyewitnesses of his public ministry and resurrection (Acts 2:32; 3:15; 4:33; 5:30-32; 13:30-31) and as his chosen advocates (10:39-43). (4) The proper response to this Good News is repentance and faith (2:38; 3:19; 13:39, 48; 17:30; 20:21; 26:20). (5) The Holy Spirit is promised to those who accept this offer of God’s forgiveness and salvation from sin through Jesus Christ. This basic message was repeatedly preached to both Jews and Gentiles throughout the Mediterranean world (see 1:8; 9:15), including in the words of Peter and Philip recorded in Acts 2:14-41; 3:12-26; 4:8-12; 5:29-32; 8:4-13, 26-40; and 10:34-43. The same themes also characterize Paul’s preaching (e.g., Acts 13:16-49; 1 Cor 15:1-11). It is through this powerful message of God’s sav...

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