Acts.26.12-18
26:12-18 See 9:1-18.
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26:12-18 See 9:1-18.
26:1-23 In his eloquent defense before King Agrippa, Paul argued that his preaching was completely consistent with the Jewish faith. The defense begins with a courteous acknowledgement of Agrippa’s competence to hear the evidence (26:2-3), outlines the nature of Paul’s background, Jewish training, and membership in the Pharisees (26:4-5), and explains that t...
26:1-23 In his eloquent defense before King Agrippa, Paul argued that his preaching was completely consistent with the Jewish faith. The defense begins with a courteous acknowledgement of Agrippa’s competence to hear the evidence (26:2-3), outlines the nature of Paul’s background, Jewish training, and membership in the Pharisees (26:4-5), and explains that the charges against him are merely for believing the fulfillment of Jewish hopes for the resurrection (26:6-8). Paul then tells the story of his conversion from strong opponent of Christianity (26:9-11) through a vision on the way to Damascus (26:12-18; see 9:1-18). His preaching was nothing more than obeying this divine vision (26:19-20). Even though he encountered violent opposition from his fellow Jews (26:21), God protected him as he taught a message that the Jews should have embraced (26:22-23). This defense is a model for Christians put on trial for their faith (see 9:15; Luke 21:12-15).
26:17-18 Throughout his defense in this trial for his life, Paul also clearly set out the conditions for receiving new life in Christ (also in 26:20, 23; see Matt 10:19-20).
26:22-23 Paul stressed God’s protection as he carried out his witness (cp. 3:18; 10:43; Luke 24:25-27, 44-47). Paul then called on his hearers to believe his message, that Jesus is the Messiah who fulfills the promises of the Old Testament (see Luke 24:27, 44).
Herod Agrippa II
Herod Agrippa II Herod Agrippa II, son of Herod Agrippa I, succeeded his father as king and ruled in Palestine AD 50–100, eventually controlling approximately the same area as his great-grandfather, Herod the Great. Agrippa II was in control of the Temple treasury and could appoint the high priest. He was not popular among Jews on account of his incestuous relationship with his sister Bernice. The Romans consulted him on religious matters, which is probably why Festus invited him to hear the apostle Paul’s defense at Caesarea (AD 59, 25:13–26:32). In May AD 66, the Jewish war against the Romans began (Josephus, War 2.14.4). When Agrippa’s attempt to quell the revolt failed, he became a staunch ally of the Romans throughout the entire war (AD 66–70). During this time Nero committed suicide, the new emperor Galba was murdered, and Vespasian became the emperor. After pledging his allegiance to the new emperor, Agrippa associated himself with Titus, Vespasian’s son, who was the general in charge of the war (Tacitus, History 5.81). After the fall of Jerusalem (Aug 6, AD 70), Agrippa was probably present to celebrate the destruction of his own people. In AD 79 Vespasian died and...
matthew 10:19-20
luke 21:12-15
luke 23:4
luke 23:15
luke 23:22
luke 24:25-27
luke 24:27
luke 24:44