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Acts 6 (NIV)

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Acts 6 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Acts.6.1

6:1 The Greek-speaking believers were Jewish Christians who had lived elsewhere in the Greco-Roman world and probably observed some Greek customs. The Hebrew-speaking believers were more traditional Jews, native to Palestine, who spoke Hebrew or Aramaic and refrained from Greek customs. • their widows were being discriminated against: This injustice threaten...

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6:1 The Greek-speaking believers were Jewish Christians who had lived elsewhere in the Greco-Roman world and probably observed some Greek customs. The Hebrew-speaking believers were more traditional Jews, native to Palestine, who spoke Hebrew or Aramaic and refrained from Greek customs. • their widows were being discriminated against: This injustice threatened the growth and development of the church with rumblings of discontent and had to be addressed.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Acts.6.15

6:15 His face became as bright as an angel’s, just as Moses’ face had (6:14; see Exod 34:32-35). Stephen, like Moses, was bringing God’s instruction to Israel (see also 2 Cor 3:7-18).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Acts.6.2-6

6:2-6 Wisely, the apostles called a meeting of all the believers to address the dispute. They recognized the seriousness of the problem, as well as their own priority of teaching the word of God. The solution was to select wise and Spirit-filled men to oversee the food distribution. The community accepted the apostles’ solution and chose good leaders from th...

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6:2-6 Wisely, the apostles called a meeting of all the believers to address the dispute. They recognized the seriousness of the problem, as well as their own priority of teaching the word of God. The solution was to select wise and Spirit-filled men to oversee the food distribution. The community accepted the apostles’ solution and chose good leaders from the ranks of the Greek-speaking believers (all of their names are Greek). These seven devoted themselves to this special ministry, allowing the apostles to spend their time in prayer and teaching the word. • These seven men are sometimes called the first deacons because of the similarity of their role to the office of deacon (see 1 Tim 3:8-13). Although the Greek term translated “deacon” (Greek diakonos, “servant”) is not used here, a related Greek word is translated running a food program (6:2; Greek diakonein, “to serve”).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Acts.6.7

6:7 The result of the apostles’ wise handling of the issue was growth and increase in the number of believers, including many of the Jewish priests. • This is the first of three places in Acts where Luke notes that God’s message continued to spread (see also 12:24; 19:20). When real difficulties arose, God’s message could overcome the challenges posed by int...

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6:7 The result of the apostles’ wise handling of the issue was growth and increase in the number of believers, including many of the Jewish priests. • This is the first of three places in Acts where Luke notes that God’s message continued to spread (see also 12:24; 19:20). When real difficulties arose, God’s message could overcome the challenges posed by internal strife, idolatry, and paganism, and the result was growth in the community. Acts is the story of the unhindered message of Good News (see 28:31).

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People & Profiles2 items
TyndalePeople and Profiles

Philip

Philip

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Philip Philip was one of the first to take the Good News of Christ to those outside the borders of Judea. Well respected among the early Christians, he was one of seven men chosen to administer the food-distribution program for needy believers in Jerusalem (Acts 6:1-6). Philip was a strong and effective evangelist in the power of the Spirit. When Christians were forced to flee Jerusalem following the death of Stephen (8:1-5), Philip carried the Good News of Christ north to the ethnically mixed city of Samaria. There he performed many miraculous healings and exorcisms, and people responded eagerly to his message (8:5-8). Many men and women were baptized, including a notorious sorcerer named Simon (8:9-13). Then, directed by an angel, Philip traveled southwest from Jerusalem toward Gaza (8:26). There, directed by the Spirit, he met the treasurer of Ethiopia, who was returning home after visiting Jerusalem (8:27-28). When the Ethiopian asked Philip to help him understand Isaiah 53, Philip told him the Good News about Jesus (Acts 8:30-35), then baptized the man by the roadside (8:36-38). Philip was then suddenly taken away by the Spirit of God to the town of Azotus (8:39-40), whe...

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TyndalePeople and Profiles

Stephen

Stephen

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Stephen Stephen was an exemplary early Christian who, as a result of the boldness of his witness, was arrested and killed by the Jewish authorities. He is known as the first Christian martyr. Stephen was one of seven men chosen to help administer the distribution of food to needy Christians in Jerusalem (Acts 6:1-6). He was the most prominent of the seven and is singled out as a man “full of faith and the Holy Spirit” (6:5). Manifesting the grace and power of God in an unusual measure, he did miraculous things (6:8) and proved to be a bold and effective evangelist and defender of the faith (6:9-10). His witness was so powerful, he was soon arrested by the authorities and brought before the high council for interrogation (6:9-12). When witnesses accused Stephen of speaking against the sacred Temple and the law of Moses (Acts 6:13-14; cp. Mark 13:2; John 2:19; 4:21), he defended himself before the Jewish high council (Acts 7:1-53). He spoke of Israel’s long history of resisting God and his servants—first Moses and now the Prophet whom Moses had predicted (7:51-53). The Jewish authorities, infuriated by Stephen’s bold accusations, dragged him outside the city and stoned him t...

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Cross Reference8 items
TyndaleCross References

exodus 34:32-35

exodus 34:32-35

TyndaleCross References

isaiah 53:1-12

isaiah 53:1-12

TyndaleCross References

matthew 16:18

matthew 16:18

TyndaleCross References

matthew 20:25-28

matthew 20:25-28

TyndaleCross References

matthew 26:3-4

matthew 26:3-4

TyndaleCross References

matthew 26:59-66

matthew 26:59-66

Dictionary & Themes1 item
TyndaleTheme Notes

Empowering Leadership

Empowering Leadership

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Empowering Leadership In Acts 6:1-7 the new Christian community faced a crisis of leadership. The Hellenists, the Greek-speaking Jews in Jerusalem, were upset because the needs of their widows were being overlooked in “the daily distribution of food” (6:1). This disruption threatened the development of the church with “rumblings of discontent” (6:1) and had to be seriously addressed. Wisely, the apostles recognized the problem (6:2-3) and called for the selection of seven men to administer the food program (6:5-6). Many interpreters see these seven as the first deacons (see study note on 6:2-6). A clear division of labor was agreed upon, with the apostles attending to preaching and teaching, and the material needs of the people being handled by other Spirit-filled leaders. The apostles provided empowering leadership by sensitively listening to genuine community needs. This wise handling of the issue, with the united, responsible action of all involved, resulted in spiritual growth and an increased number of believers (6:7). Different gifts were recognized in the church and put to work for the common good (see 1 Cor 12:4-11; 1 Pet 4:10-11). And every believer has the opportuni...

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