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Colossians 2 (NIV)

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Colossians 2 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Col.2.11

2:11 Christ performed a spiritual circumcision: Spiritual conversion to Christ is the Christian counterpart to physical circumcision. • the cutting away of your sinful nature (literally the cutting away of the body of the flesh): Just as Jewish boys have the flesh of their foreskin cut off to mark their initiation into the people of God, so believers have me...

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2:11 Christ performed a spiritual circumcision: Spiritual conversion to Christ is the Christian counterpart to physical circumcision. • the cutting away of your sinful nature (literally the cutting away of the body of the flesh): Just as Jewish boys have the flesh of their foreskin cut off to mark their initiation into the people of God, so believers have metaphorical flesh (translated sinful nature) cut off when they come to Christ.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Col.2.12

2:12 you were buried with Christ when you were baptized: As in a roughly parallel passage (Rom 6:3-6), Paul assumes a strong identity between believers and Christ. In God’s sight, we really were with Christ when he was buried and raised, so we experience the benefits of what Christ did for us. Paul can link that identification with Christ to baptism because...

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2:12 you were buried with Christ when you were baptized: As in a roughly parallel passage (Rom 6:3-6), Paul assumes a strong identity between believers and Christ. In God’s sight, we really were with Christ when he was buried and raised, so we experience the benefits of what Christ did for us. Paul can link that identification with Christ to baptism because water baptism was so closely related to conversion in the early church.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Col.2.14

2:14 the record of the charges against us: The Greek phrase suggests an IOU that we have all signed. Since we are unable to pay what we owe, it stands against us. The law of God required obedience that people are unable to give, but God has forgiven our debt through the work of Christ (2:13).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Col.2.15

2:15 He shamed them publicly by his victory (literally he led [them] in triumphal procession): The Roman army would celebrate a great victory with a triumphal procession. The victorious Roman general would lead the humiliated captives from his campaign into the conquered city. The image vividly captures the glorious victory that God, through the cross of Chr...

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2:15 He shamed them publicly by his victory (literally he led [them] in triumphal procession): The Roman army would celebrate a great victory with a triumphal procession. The victorious Roman general would lead the humiliated captives from his campaign into the conquered city. The image vividly captures the glorious victory that God, through the cross of Christ, has won over all hostile spiritual powers (see also Eph 4:7-11).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

numbers 10:10

numbers 10:10

TyndaleCross References

daniel 1:8-16

daniel 1:8-16

TyndaleCross References

matthew 23:13-33

matthew 23:13-33

Dictionary & Themes1 item
TyndaleTheme Notes

Legalism

Legalism

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Legalism The law was of critical importance for the Jewish people, and their understanding of religion was largely centered on the observance of rules and rituals. This was natural to them because God had given his law to the Jewish people as a mark of his favor upon them and as a way for them to ratify the covenant agreement he had made with them. However, many Jews added to the laws that God had given his people, trying to develop rules for virtually every situation in which they might find themselves. Their motivation was often a positive desire not to transgress any of God’s laws. As Jesus often pointed out, however, the rules developed by religious leaders sometimes became obstacles to obeying God’s instructions (Mark 7:1-15). Furthermore, many Jews thought that following the law would automatically endear them to God. Paul frequently confronted this kind of problematic legalism in the early churches. For example, in Colosse, false teachers, influenced by Jewish beliefs, were insisting that Christians follow certain rules as a way of expressing their faith (Colossians 2:16-23). Paul criticized this in light of faith in Christ. As the culmination of all God’s plans and pu...

Tyndale Open Resources - CC BY-SA 4.0