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Daniel 2 (NIV)

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Study Resources

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Daniel 2 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Dan.2.1

2:1 second year: If the three-year training period for Daniel and his friends is understood as having occurred in parts of three calendar years, it could have been completed by this time (cp. 2:48).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Dan.2.10-11

2:10-11 The Babylonian wise men could possibly interpret dreams, but they could not retell them without being told, and they recognized that such a thing was only possible for divinity (cp. 2:17-23, 27-28).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Dan.2.12

2:12 The king was furious because contradicting or refusing the king’s command was an offense punishable by death. The king was supposed to be treated as divine, so they were violating protocol in saying that he was not. The king’s sages were also supposed to have a connection with the divine, but they admitted that they did not. The offense to the king was...

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2:12 The king was furious because contradicting or refusing the king’s command was an offense punishable by death. The king was supposed to be treated as divine, so they were violating protocol in saying that he was not. The king’s sages were also supposed to have a connection with the divine, but they admitted that they did not. The offense to the king was so severe that he ordered that all the wise men of Babylon be executed. The king’s rage foreshadows 11:11-35.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Dan.2.1-3

2:1-3 Nebuchadnezzar’s dream disturbed him so much that he called on his specially trained advisers to help him.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Nebuchadnezzar II

Nebuchadnezzar II

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Nebuchadnezzar II King Nebuchadnezzar II reigned over Babylon from 605 to 562 BC. He secured and extended the empire of his father, Nabopolassar (626–605 BC). Beyond the scriptural record, many ancient Babylonian documents report Nebuchadnezzar’s accomplishments. In 626 BC, Babylon, like Judah, was under the domination of Assyria, but in that year Nabopolassar began a revolt that would change the world. In 612 BC, the Babylonians captured Nineveh, Assyria’s capital, and again defeated the Assyrians at Haran in 609 BC. By the time of this battle, Nabopolassar’s son Nebuchadnezzar played a leading role in the army. In 605 BC, Nebuchadnezzar defeated the remnant of the Assyrian army at Carchemish; this victory also pushed the Egyptians back within their borders. In the same year, Nabopolassar died and his son became king. Following his victory at Carchemish in 605 BC, Nebuchadnezzar conquered Syria and surrounding areas, including Judah. In that year, Nebuchadnezzar besieged Jerusalem for the first time (2 Kgs 24:1; 1:1-2). He took away a number of the Temple vessels and some of the leading young citizens of Judah, including Daniel and his three friends. Nebuchadnezzar captur...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 41:16

genesis 41:16

TyndaleCross References

genesis 41:37-46

genesis 41:37-46

TyndaleCross References

genesis 41:38

genesis 41:38

TyndaleCross References

exodus 34:6-7

exodus 34:6-7

TyndaleCross References

proverbs 15:1

proverbs 15:1

Dictionary & Themes1 item
TyndaleTheme Notes

Four World Empires

Four World Empires

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Four World Empires Two panoramic visions in Daniel present God’s sovereignty over history. Nebuchadnezzar had the first vision (ch 2), and Daniel had another like it (ch 7). In each of these visions, four of the kingdoms of the world are presented. There have always been questions about the identities of the four empires, but historically there has also been considerable consensus. Hippolytus (AD 170–236), one of the early church fathers, identified the four kingdoms as Babylonia, Media-Persia, Greece, and Rome. The church father and historian Eusebius of Caesarea (AD 260–340) initially identified the first kingdom as Assyria (which once also controlled Babylon), but he later agreed with Hippolytus, as did most of the church fathers. Later, Jerome and Augustine accepted this same understanding, and conservative interpreters largely still agree. In antiquity and in our era, some interpreters have argued that Greece is the fourth empire, treating Media and Persia as separate kingdoms. This interpretation is due in part to denying the possibility of prediction, assuming the book was written before the Roman Empire had arisen. But Media and Persia are usually regarded as one e...

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