Dan.7.1
7:1 Earlier: This vision occurred before the events in ch 6. • Daniel wrote down this vision.
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7:1 Earlier: This vision occurred before the events in ch 6. • Daniel wrote down this vision.
7:10 Taken together, the millions and many millions indicate numbers beyond calculation. • the books: God keeps records and uses them as the basis for his judgment (cp. 10:21; 12:1; Exod 32:32; Pss 69:28; 139:16; Mal 3:16; Phil 4:3; Rev 20:12, 15; 21:27).
7:11 God’s judgment brought about the destruction of the fourth beast . . . by fire.
7:1–12:13 The second half of the book features visions given to Daniel. These visions showed Daniel and his people, both those in exile and those who had returned to Judea, that the future is securely in God’s hands. All empires will ultimately fall before the Kingdom of Heaven. Daniel’s people will be rescued from all their troubles (12:1-3), and God will r...
7:1–12:13 The second half of the book features visions given to Daniel. These visions showed Daniel and his people, both those in exile and those who had returned to Judea, that the future is securely in God’s hands. All empires will ultimately fall before the Kingdom of Heaven. Daniel’s people will be rescued from all their troubles (12:1-3), and God will resurrect and judge all humankind (see 12:13). Daniel interpreted these visions with help from divine messengers (7:10; 8:15; 9:22; 10:14; 12:7).
The Son of Man
The Son of Man The Hebrew and Aramaic idiom “son of man” simply means “human being.” But the majestic yet humble figure in Daniel 7:13-14, who is “like a son of man”—meaning that he looked like a man—also appears to be much more. His exact identity is not specified, but his role is clear: The Most High has appointed him to rule an eternal, universal kingdom that will be over all other nations. He also represents his own people, the holy people of the Most High. They will also share in this son of man’s kingdom over all peoples and nations (see 7:22). The scene surrounding this son of man indicates his divine characteristics. That he comes “with the clouds of heaven” (7:13) indicates his heavenly origin (cp. Ps 68:4; 97:2; Nah 1:3). The Lord God covered himself with a cloud in the book of Exodus (Exod 19:9). God’s people will be caught up into the clouds (1 Thes 4:17) when Jesus returns as he was received into a cloud at his ascension (Acts 1:9). This son of man receives his kingdom with humility and holiness, not arrogantly grasping after it. He is thus opposite in character to the “little horn” (Dan 7:8). Jesus identifies himself with this Son of Man (Matt 24:30; 26:24; M...
genesis 12:1-3
exodus 1:22
exodus 19:9
exodus 32:32
esther 3:8-9
psalms 2:1-12
psalms 68:4
psalms 68:4
The Little Horn
The Little Horn The little horn in Daniel’s vision stands for a king; it has personal features such as human eyes and a mouth. This imagery is characteristic of apocalyptic literature. The little horn captures Daniel’s attention because of its “boastful speech” and its violent actions against other kings, God’s people, and the Most High. What or who is the little horn? The little horn of Daniel 7:8 is closely tied to the figures of evil in 9:27 and 11:40-45. Antiochus IV Epiphanes (8:9-14, 23-25; 11:21-39) has characteristics similar to the little horn of 7:8, but they do not appear to be identical. Ancient and modern interpreters have held that the little horn is the Antichrist to come. Some maintain that certain historical persons of the Greek and Roman empires have preliminarily fulfilled the vision (e.g., Antiochus IV Epiphanes, Nero, Caligula, Domitian). According to this view, this being yet to come will be a man, not a demon or Satan. It is also helpful to see the little horn as representing the embodiment of evil that is directed against God and his people. Some interpreters believe that no single man will fulfill this vision, but that the vision represents the evi...