Deut.17.1
17:1 A sick or defective animal had little monetary value, so it was no sacrifice to surrender it to the Lord (cp. 15:21).
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17:1 A sick or defective animal had little monetary value, so it was no sacrifice to surrender it to the Lord (cp. 15:21).
17:11 do not modify it: This Hebrew term envisions keeping on a straight path (cp. Prov 4:25-27; Heb 12:13). Once a verdict has been rendered, the sentence must be applied according to the law and the rules of evidence. Justice must be carried out on an unswerving path of fairness and righteousness.
17:12 purge the evil: The effects of evil should not be allowed to fester in the community. Like a cancer, they must be completely eradicated.
17:15 the man the Lord your God chooses: Human monarchy was not contrary to God’s will for Israel (cp. 1 Sam 8:6-7)—God promised Abraham and Sarah that their descendants would include kings (Gen 17:6, 16; see also Gen 35:11). But the abuses of kingship were condemned. The theology that views the Messiah in a kingly role (2 Sam 7:11-15; Pss 2; 110; Isa 9:6-7)...
17:15 the man the Lord your God chooses: Human monarchy was not contrary to God’s will for Israel (cp. 1 Sam 8:6-7)—God promised Abraham and Sarah that their descendants would include kings (Gen 17:6, 16; see also Gen 35:11). But the abuses of kingship were condemned. The theology that views the Messiah in a kingly role (2 Sam 7:11-15; Pss 2; 110; Isa 9:6-7) provides for both human and divine royalty.
genesis 17:6
genesis 17:16
genesis 35:11
leviticus 11:45
leviticus 19:1-2
leviticus 19:2
numbers 11:1-3
numbers 16:1-50
Purge the Evil
Purge the Evil Sin is so abhorrent to God that it cannot coexist with him. The same should be true for his people. God is holy, and he expects his people to reflect his holiness (Lev 11:45; 19:2). God required severe measures to remove sin from the covenant community. God offered forgiveness, but only for the truly repentant; those who hardened their hearts could expect God’s judgment—a purging process that devours sinners and their sins and leaves nothing behind (see Deut 9:3; 13:5; Isa 33:14; Heb 12:28-29). Such cleansing is meant to heal the community of believers and deter others from rebelling against the Lord (Deut 17:13). In the Old Testament, God’s judgment among his people was often immediate (see, e.g., Num 11:1-3; 16:1-50; Josh 7). God thus made his people keenly aware of his demand for obedience and of the penalty for those who did not comply. God’s retribution is now reserved for the future day of judgment, when the sins of the unrighteous will be exposed and judged (Rom 14:10; 2 Cor 5:10; Heb 9:27; 1 Pet 4:5). However, some instances of calamity can be understood as God’s judgment on his disobedient children (e.g., Acts 5:1-11; see 1 Cor 11:27-30). It is s...