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Deuteronomy 33 (NIV)

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Study Resources

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Deuteronomy 33 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Deut.33.10

33:10 They teach your regulations . . . instructions: In addition to carrying out priestly duties such as sacrifices and otherwise assisting at the Tabernacle and the Temple, the Levites had the task of teaching the Torah (31:9-13). • present incense: This ministry was limited to Levitical priests (Num 16:39-40). Later, when King Uzziah entered the Temple to...

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33:10 They teach your regulations . . . instructions: In addition to carrying out priestly duties such as sacrifices and otherwise assisting at the Tabernacle and the Temple, the Levites had the task of teaching the Torah (31:9-13). • present incense: This ministry was limited to Levitical priests (Num 16:39-40). Later, when King Uzziah entered the Temple to offer incense, he was roundly condemned for his arrogant breach of the priests’ privilege and was afflicted by a skin disease for the rest of his life (2 Chr 26:16-21).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Deut.33.12

33:12 Benjamin was Jacob’s youngest son (Gen 35:18; 49:27). Because Rachel was Jacob’s favorite wife, Benjamin was also favored. His tribe was blessed by the Lord’s special protection.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Deut.33.1-29

33:1-29 On the eve of his death, Jacob blessed his twelve sons (Gen 49:1-28). As the founding father of his nation, Moses blessed these same sons, now grown into mighty tribes.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Deut.33.13-17

33:13-17 Joseph was Jacob’s eleventh son (Gen 30:23-24) and his favorite child (Gen 37:3). Joseph and his two sons, Ephraim and Manasseh, received Jacob’s special blessing (Gen 48; 49:22-26). As a result, the tribes of Joseph prospered and multiplied, becoming two separate tribes.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 29:32

genesis 29:32

TyndaleCross References

genesis 29:34

genesis 29:34

TyndaleCross References

genesis 29:35

genesis 29:35

TyndaleCross References

genesis 30:5-6

genesis 30:5-6

TyndaleCross References

genesis 30:7-8

genesis 30:7-8

TyndaleCross References

genesis 30:10-11

genesis 30:10-11

TyndaleCross References

genesis 30:12-13

genesis 30:12-13

TyndaleCross References

genesis 30:18

genesis 30:18

Dictionary & Themes1 item
TyndaleTheme Notes

God’s Covenant Love

God’s Covenant Love

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God’s Covenant Love Often in the Bible, God’s love is understood in the ordinary sense that God has strongly affectionate feelings toward humankind. In certain contexts, however, such as the covenant document of Deuteronomy, love refers to God’s commitment to his people. In the ancient Near East, a conquering king would characteristically speak of his relationship to vassal peoples in terms of love, meaning that he had chosen those people to enjoy his favor and to benefit from his protection in exchange for their loyal service. Similarly, God chose Israel to be his servant nation not because the Israelites deserved it but because he loved them (Deut 7:6-11). Put another way, he loved them because he had chosen them. The strongest affirmation of God’s love-choice can be found in Malachi 1:2-3: God chose Jacob but rejected Esau (see also Rom 9:13-26). The special covenantal relationship that God had with Israel was extended to include both Jews and Gentiles through Jesus Christ (Acts 10:1–11:18; Eph 2:11-22). This new covenant was established through the ultimate demonstration of God’s love in the suffering and death of his son (Luke 22:20; John 3:16). Passages for Furthe...

Tyndale Open Resources - CC BY-SA 4.0