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Deuteronomy 4 (NIV)

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Deuteronomy 4 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Deut.4.1

4:1 The pairing of the terms decrees and regulations in Deuteronomy (e.g., 4:5, 8, 14, 45; 5:1, 31) is a way of referring to the covenant stipulations and the detailed application of the great principles of the Law (see study note on 4:44).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Deut.4.11

4:11 flames . . . clouds: In these contrasting displays of God’s presence (theophanies; see study note on 1:33), he revealed himself while also remaining hidden (see Exod 19:16-19).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Deut.4.13

4:13 The covenant is the key theological idea of Deuteronomy and perhaps of the entire Old Testament. A covenant was a legal arrangement involving two or more parties who entered into agreements with mutually binding obligations. The covenant at Sinai (Exod 20–23) codified this relationship between the Lord and Israel; in Deuteronomy, Moses interpreted and e...

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4:13 The covenant is the key theological idea of Deuteronomy and perhaps of the entire Old Testament. A covenant was a legal arrangement involving two or more parties who entered into agreements with mutually binding obligations. The covenant at Sinai (Exod 20–23) codified this relationship between the Lord and Israel; in Deuteronomy, Moses interpreted and expanded the covenant for the new generation that was about to conquer and occupy the Promised Land. • The Ten Commandments (literally the ten words, “decalogue”) are so much at the heart of the covenant text and its requirements as to be equated with the covenant. The first four words regulate relationship with God, while the last six regulate human relationships. • two stone tablets: All legal documents, including covenant texts, were copied for the benefit of all involved parties. God had his copy (the stone tablets) laid inside the Ark of the Covenant in the sanctuary (see Exod 25:16, 21; 31:18; 40:20; cp. Deut 31:26); Israel’s copy was written in the books of Exodus (Exod 20:1-17) and Deuteronomy (Deut 5:6-21).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Deut.4.1-40

4:1-40 Moses’ lengthy exhortation to the Israelite community was based on the people’s recent failures and his anticipation of what lay ahead in Canaan.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 1:14-19

genesis 1:14-19

TyndaleCross References

exodus 1:11-22

exodus 1:11-22

TyndaleCross References

exodus 4:22-23

exodus 4:22-23

TyndaleCross References

exodus 5:4-23

exodus 5:4-23

TyndaleCross References

exodus 19:4-6

exodus 19:4-6

TyndaleCross References

exodus 19:16-19

exodus 19:16-19

Dictionary & Themes1 item
TyndaleTheme Notes

Biblical Law

Biblical Law

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Biblical Law Biblical law is more than lists of dos and don’ts. It is a system of divine expectations regarding belief and behavior which, if faithfully carried out, will bring God’s richest blessing. Life itself depends on keeping the law (Deut 4:1; see also 5:32-33; 8:1; 16:20). The exodus from Egypt freed the nation of Israel to become God’s servant. When God delivered Israel from bondage by “a strong hand, a powerful arm, and terrifying acts” (4:34), it was not because Israel had earned this right through its own righteousness but because God is gracious and faithful to his promises to Abraham. The purpose of the rescue from Egypt was not just to relieve the Israelites of their onerous burdens (Exod 1:11-22; 5:4-23), but to make a covenant with them. The covenant relationship did not make the Israelites God’s people; they already were his people (see Exod 4:22-23). Obedience was not a precondition to the covenant but the proper response to it. It placed on them the responsibility of serving God as a priestly kingdom and a holy nation (Exod 19:4-6). The law was given to regulate Israel’s affairs as a nation so that God’s people would be a beacon of his unfailing love and f...

Tyndale Open Resources - CC BY-SA 4.0