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Ecclesiastes 2 (NIV)

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Study Resources

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Ecclesiastes 2 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Eccl.2.10

2:10 I even found great pleasure in hard work: The Teacher introduces a significant, repetitive theme: Joy comes from wise and rigorous work (5:12, 18-20).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eccl.2.11

2:11 meaningless . . . nothing really worthwhile: Accomplishment only brings hopelessness and discouragement because the accomplishment itself has no lasting meaning (2:18-23).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eccl.2.1-11

2:1-11 The Teacher dismisses the pursuit of pleasure for its own sake as hollow. Even great achievements are a vapor.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eccl.2.12

2:12 who can do this better than I, the king? No one after the Teacher will have any better perspective for comparing wisdom and folly because nothing new will be done under the sun (1:9-10).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 31:1-5

exodus 31:1-5

TyndaleCross References

1 kings 3:2-14

1 kings 3:2-14

TyndaleCross References

1 kings 4:20-34

1 kings 4:20-34

TyndaleCross References

1 kings 4:22-23

1 kings 4:22-23

TyndaleCross References

1 kings 7:1-12

1 kings 7:1-12

TyndaleCross References

1 kings 9:15-19

1 kings 9:15-19

TyndaleCross References

1 kings 9:20-21

1 kings 9:20-21

Dictionary & Themes1 item
TyndaleTheme Notes

All Is “Vapor”

All Is “Vapor”

Read source excerpt

All Is “Vapor” A key word in Ecclesiastes is the Hebrew term hebel (“vapor,” often translated “meaningless”). This word expresses the core of the Teacher’s judgment concerning life in this world. At its root, hebel means physical “breath” or “vapor.” Hebel is used seventy-eight times in the Old Testament, but in only three instances is the physical meaning clearly intended (Ps 62:9; Prov 21:6; Isa 57:13). In the other seventy-five instances, the word is used metaphorically to describe what is incomprehensible, futile, meaningless, false, transitory, or insubstantial. The term is often used to describe the insubstantiality, unreality, and worthlessness of false gods (Deut 32:21; 2 Kgs 17:15). In this sense, hebel is the opposite of “glory”—the substantial, weighty, and lasting presence of God. Sometimes the word hebel stands for the way life is fleeting and momentary, like vapor (Job 7:16; Ps 144:4). In other cases, it refers to the meaninglessness and frustration of life (Pss 78:33; 94:11; Isa 49:4). There is a long tradition of understanding hebel in Ecclesiastes as meaning “vanity,” not in the sense of thinking too highly of oneself, but in the sense of experiencing life...

Tyndale Open Resources - CC BY-SA 4.0