Eccl.3.10
3:10 the burden God has placed on us all: God intensified the severity of our labor following humankind’s rebellion against him (Gen 3:17-19). This burden is not so great that we cannot enjoy our work and its fruits (Eccl 3:11-13).
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3:10 the burden God has placed on us all: God intensified the severity of our labor following humankind’s rebellion against him (Gen 3:17-19). This burden is not so great that we cannot enjoy our work and its fruits (Eccl 3:11-13).
3:11 God has made everything beautiful for its own time: We can sometimes see this beauty in our work and in the world, but many times people cannot see: God reserves for himself the understanding of how everything fits together (cp. Rom 8:22-28). • God has planted eternity, an awareness of the infinite, within each of us—enough for us to be in awe of him wh...
3:11 God has made everything beautiful for its own time: We can sometimes see this beauty in our work and in the world, but many times people cannot see: God reserves for himself the understanding of how everything fits together (cp. Rom 8:22-28). • God has planted eternity, an awareness of the infinite, within each of us—enough for us to be in awe of him who is infinite and eternal, and enough to hope for eternal life after death.
3:12-13 be happy and enjoy: Though life and work can be burdensome, the Teacher’s conclusion (repeated from 2:24) can still hold true.
3:14 Knowing that whatever God does is final is a reason to fear him—to trust and revere God and respect all that he does.
genesis 1:26-28
genesis 3:17-19
genesis 3:19
ruth 4:1-12
psalms 5:5
psalms 11:5
ecclesiastes 1:3-7
ecclesiastes 1:9-10
All Is “Vapor”
All Is “Vapor” A key word in Ecclesiastes is the Hebrew term hebel (“vapor,” often translated “meaningless”). This word expresses the core of the Teacher’s judgment concerning life in this world. At its root, hebel means physical “breath” or “vapor.” Hebel is used seventy-eight times in the Old Testament, but in only three instances is the physical meaning clearly intended (Ps 62:9; Prov 21:6; Isa 57:13). In the other seventy-five instances, the word is used metaphorically to describe what is incomprehensible, futile, meaningless, false, transitory, or insubstantial. The term is often used to describe the insubstantiality, unreality, and worthlessness of false gods (Deut 32:21; 2 Kgs 17:15). In this sense, hebel is the opposite of “glory”—the substantial, weighty, and lasting presence of God. Sometimes the word hebel stands for the way life is fleeting and momentary, like vapor (Job 7:16; Ps 144:4). In other cases, it refers to the meaninglessness and frustration of life (Pss 78:33; 94:11; Isa 49:4). There is a long tradition of understanding hebel in Ecclesiastes as meaning “vanity,” not in the sense of thinking too highly of oneself, but in the sense of experiencing life...