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Ecclesiastes 6 (NIV)

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Study Resources

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Ecclesiastes 6 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Eccl.6.10

6:10 Everything has already been decided: Cp. Rom 8:29; Eph 1:5, 11. • It was known long ago what each person would be: Cp. Ps 139:15-16. • no use arguing with God about your destiny: Cp. Rom 9:20-24.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eccl.6.10-7.22

6:10–7:22 God’s sovereign rule over everything is sobering, but it is ultimately a source of hope.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eccl.6.11

6:11 more words . . . the less they mean: Cp. Prov 10:19; 17:28.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eccl.6.12

6:12 who knows? Who can tell? These questions have already been answered. Our days can best be spent in wise living and in enjoying our work and God’s gifts (2:13-14, 24; 3:22; 5:18). What will happen on this earth is what has already happened (1:9, 10; 3:15). • like a shadow: Cp. Pss 39:4-6; 90:3-6, 10-12; 109:23; 144:4.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

psalms 39:4-6

psalms 39:4-6

TyndaleCross References

psalms 90:3-6

psalms 90:3-6

TyndaleCross References

psalms 90:10-12

psalms 90:10-12

TyndaleCross References

psalms 109:23

psalms 109:23

TyndaleCross References

psalms 139:15-16

psalms 139:15-16

TyndaleCross References

proverbs 10:19

proverbs 10:19

TyndaleCross References

proverbs 17:28

proverbs 17:28

Dictionary & Themes1 item
TyndaleTheme Notes

All Is “Vapor”

All Is “Vapor”

Read source excerpt

All Is “Vapor” A key word in Ecclesiastes is the Hebrew term hebel (“vapor,” often translated “meaningless”). This word expresses the core of the Teacher’s judgment concerning life in this world. At its root, hebel means physical “breath” or “vapor.” Hebel is used seventy-eight times in the Old Testament, but in only three instances is the physical meaning clearly intended (Ps 62:9; Prov 21:6; Isa 57:13). In the other seventy-five instances, the word is used metaphorically to describe what is incomprehensible, futile, meaningless, false, transitory, or insubstantial. The term is often used to describe the insubstantiality, unreality, and worthlessness of false gods (Deut 32:21; 2 Kgs 17:15). In this sense, hebel is the opposite of “glory”—the substantial, weighty, and lasting presence of God. Sometimes the word hebel stands for the way life is fleeting and momentary, like vapor (Job 7:16; Ps 144:4). In other cases, it refers to the meaninglessness and frustration of life (Pss 78:33; 94:11; Isa 49:4). There is a long tradition of understanding hebel in Ecclesiastes as meaning “vanity,” not in the sense of thinking too highly of oneself, but in the sense of experiencing life...

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