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Ecclesiastes 9 (NIV)

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Study Resources

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Ecclesiastes 9 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Eccl.9.1

9:1 No one knows whether God will show them favor: There is no guarantee that righteousness will be rewarded in this life (cp. 3:17-22; 8:10-15; 12:14).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eccl.9.10

9:10 to the grave: Hebrew to Sheol. In the Old Testament, Sheol is the abode of the dead. It is not necessarily associated with punishment.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eccl.9.11

9:11 decided by chance: We cannot control the outcome (cp. 7:13).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eccl.9.13-18

9:13-18 This poor man’s particular wise action was effective. Wisdom is better than power, strength, or weapons (see 4:13; 7:9, 19; 10:4), yet the worthy are not always honored, and even the wise are forgotten (see 2:16; 4:16).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

ecclesiastes 2:16

ecclesiastes 2:16

TyndaleCross References

ecclesiastes 3:17-22

ecclesiastes 3:17-22

TyndaleCross References

ecclesiastes 4:13

ecclesiastes 4:13

TyndaleCross References

ecclesiastes 4:16

ecclesiastes 4:16

TyndaleCross References

ecclesiastes 6:3

ecclesiastes 6:3

TyndaleCross References

ecclesiastes 7:1

ecclesiastes 7:1

TyndaleCross References

ecclesiastes 7:9

ecclesiastes 7:9

TyndaleCross References

ecclesiastes 7:13

ecclesiastes 7:13

Dictionary & Themes1 item
TyndaleTheme Notes

All Is “Vapor”

All Is “Vapor”

Read source excerpt

All Is “Vapor” A key word in Ecclesiastes is the Hebrew term hebel (“vapor,” often translated “meaningless”). This word expresses the core of the Teacher’s judgment concerning life in this world. At its root, hebel means physical “breath” or “vapor.” Hebel is used seventy-eight times in the Old Testament, but in only three instances is the physical meaning clearly intended (Ps 62:9; Prov 21:6; Isa 57:13). In the other seventy-five instances, the word is used metaphorically to describe what is incomprehensible, futile, meaningless, false, transitory, or insubstantial. The term is often used to describe the insubstantiality, unreality, and worthlessness of false gods (Deut 32:21; 2 Kgs 17:15). In this sense, hebel is the opposite of “glory”—the substantial, weighty, and lasting presence of God. Sometimes the word hebel stands for the way life is fleeting and momentary, like vapor (Job 7:16; Ps 144:4). In other cases, it refers to the meaninglessness and frustration of life (Pss 78:33; 94:11; Isa 49:4). There is a long tradition of understanding hebel in Ecclesiastes as meaning “vanity,” not in the sense of thinking too highly of oneself, but in the sense of experiencing life...

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