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Ephesians 6 (NIV)

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Ephesians 6 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Eph.6.10-20

6:10-20 Paul’s final word is to remind the believers of the devil’s opposition and urge them to protect themselves with all of God’s armor.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eph.6.11

6:11 Put on all of God’s armor: See Rom 13:12; 2 Cor 10:4-5. It is only by the Lord’s protection that a believer can stand firm against all strategies of the devil (cp. 1 Pet 5:8-9).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eph.6.12

6:12 Believers should not consider human beings to be their enemies. Instead, the opposition they face comes from the unseen world of spiritual evil, and Christ has authority over that realm (see 1:21-22).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Eph.6.13

6:13 God’s armor gives believers the ability to resist the attacks of the devil in the time of evil—when evil seems to prevail—and to keep standing firm.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Ephesus

Ephesus

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Ephesus Ephesus stood at the crossroads of both north-south and east-west trade routes and was well known as the “guardian” of the temple of Artemis (Acts 19:35). It was founded by Ionian Greeks around 1044 BC on a natural harbor where the Cayster River emptied into a gulf of the Aegean Sea (the site of the ancient city is now well inland). The city came under Roman rule in 41 BC. At the time of the apostles, Ephesus was a wealthy city, a commercial and religious hub, and thus the most important city of the Roman province of Asia. The worship of Artemis in Ephesus was nearly as ancient as the city itself. The temple of Artemis, one of the seven wonders of the ancient world, was a key to the wealth and commerce of Ephesus, because the worship of Artemis brought many pilgrims to Ephesus and provided many commercial opportunities for idol makers and other vendors of goods and services. When Paul arrived on his third missionary journey in AD 53 (Acts 19), Ephesus had been a city continuously for over a thousand years and was deeply devoted to its patron goddess and her temple. As Paul’s message began to gain more adherents, Christianity threatened the pagan temple and the comm...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

deuteronomy 10:17

deuteronomy 10:17

TyndaleCross References

jeremiah 23:29

jeremiah 23:29

TyndaleCross References

matthew 13:19

matthew 13:19

TyndaleCross References

matthew 26:41

matthew 26:41

Dictionary & Themes1 item
TyndaleTheme Notes

Overcoming the Devil

Overcoming the Devil

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Overcoming the Devil The New Testament writers were convinced of the reality of evil and the dangers of the spiritual world. So they took Satan (the evil one, the devil) seriously as a real threat. The devil inhibits the work of God’s people (see 1 Thes 2:18; Rev 2:10), and he “prowls around like a roaring lion, looking for someone to devour” (1 Pet 5:8). The entire unbelieving world is subject to the power of sin and the devil (see Eph 2:2; 1 Jn 5:19). As the “god of this world,” the devil can blind the minds of unbelievers (see 2 Cor 4:4; cp. Matt 13:19). While Satan opposes God and seeks to destroy his people (Rev 12:12, 17), Jesus came to destroy Satan’s work (1 Jn 3:8). God turns what the devil intends for evil into good. Following this principle, Paul instructs the church at Corinth to expel someone from Christian fellowship in order that, by being exposed to the devil’s destructive power, that person might repent and be saved (see 1 Cor 5:5). Christians are to stand firm and resist the devil (Jas 4:7), praying for God’s deliverance (Matt 6:13) and availing themselves of the armor that God provides for their defense (Eph 6:10-20). Those who yield to Satan’s influence...

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