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Esther 3 (NIV)

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Study Resources

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Esther 3 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Esth.3.10-11

3:10-11 The king agreed with no inquiry. The king is presented as someone very irresponsible and easily manipulated. By removing his signet ring, the king gave up his control over official policies; by giving it to Haman, he signified that Haman had complete authority to seal the decree. • the enemy of the Jews: The narrator’s new title for Haman is an omino...

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3:10-11 The king agreed with no inquiry. The king is presented as someone very irresponsible and easily manipulated. By removing his signet ring, the king gave up his control over official policies; by giving it to Haman, he signified that Haman had complete authority to seal the decree. • the enemy of the Jews: The narrator’s new title for Haman is an ominous note regarding his power to persecute the Jews (see also 8:1; 9:10, 24). • The money and the people are both yours: It may appear that the king did not want the bribe, but 4:7 suggests that Haman did give the money. The king was following a customary protocol to make the bribe and his greed less obvious (cp. Gen 23:10-16). For the sake of public appearance the king pretended not to be interested in the money, but in reality he was.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Esth.3.1-15

3:1-15 Haman’s hatred for Mordecai develops into a plot to kill all the Jewish people.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Esth.3.12

3:12 So on April 17: Haman’s choice of the day before the Jewish Passover began (see Exod 12:6) was probably calculated to terrorize and demoralize the Jews. But as he did at the Exodus, God would deliver the Jews miraculously from a tyrant who was trying to destroy them.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Esth.3.13

3:13 The phrase killed, slaughtered, and annihilated is repeated with ironic effect in 8:11 and 9:5. • on March 7 of the next year: Haman’s “lucky day” that was chosen by casting lots (3:7) was eleven months after the decree, by God’s providence, giving time to overcome the decree. • The property of the Jews would be given to those who killed them: Haman ing...

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3:13 The phrase killed, slaughtered, and annihilated is repeated with ironic effect in 8:11 and 9:5. • on March 7 of the next year: Haman’s “lucky day” that was chosen by casting lots (3:7) was eleven months after the decree, by God’s providence, giving time to overcome the decree. • The property of the Jews would be given to those who killed them: Haman ingeniously bribed the would-be executioners.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Xerxes I

Xerxes I

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Xerxes I Xerxes I, who reigned over the Persian Empire from 486 to 465 BC, was the son and successor of Darius I (Hystaspes). He inherited a vast empire from his father and his maternal grandfather (Cyrus II), but he was unable to govern Persia effectively due to his cruelty and instability. Early in Xerxes’ reign, Egypt and Babylon revolted against Persian rule. Xerxes crushed the revolts and kept the tax revenues flowing, but his brutal treatment of his subjects began cementing his reputation for despotism. In the third year of his reign, Xerxes convened an assembly of his leaders to plan an invasion of Greece. (The book of Esther begins with a banquet that probably reflects that situation.) In 480 BC the legendary but ill-fated campaign to conquer Greece began. Xerxes’ tyrannical cruelty is exemplified by two accounts that Herodotus records from this campaign. When he and his armies reached the Hellespont (the waterway connecting the Black Sea with the Mediterranean), his engineers built a bridge so his armies could cross, but a storm destroyed the bridge. Xerxes responded by beheading the engineers and whipping the water before building a stronger bridge. Later in the...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 23:10-16

genesis 23:10-16

TyndaleCross References

genesis 46:33-34

genesis 46:33-34

TyndaleCross References

leviticus 14:42-45

leviticus 14:42-45

TyndaleCross References

leviticus 15:31

leviticus 15:31

TyndaleCross References

leviticus 16:8-10

leviticus 16:8-10

TyndaleCross References

leviticus 19:2

leviticus 19:2

Dictionary & Themes1 item
TyndaleTheme Notes

Ethnic Hatred

Ethnic Hatred

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Ethnic Hatred Selfish pride, a desire to maintain power, and hatred for those who stand in the way have often been the basis for the persecution of racial or religious groups. Many people have died through the centuries because of such hatred. In the book of Esther, Haman hated Mordecai because Mordecai would not bow down as everyone else did when Haman passed by (Esth 3:1-5). Haman thus despised a man of integrity who would not obey laws that were against his convictions. This personal hatred of Mordecai the Jew developed into a murderous desire to destroy all Jews (3:6). His charge against the Jewish people was what he hated in Mordecai: They did not assimilate with other people, they had unique laws and customs, and they did not obey some of the laws of the king (3:8). The Spanish Inquisition (1400s) and the Holocaust in Nazi Germany (1930s–40s) were other terrible attempts to wipe the Jewish people off the face of the earth. Religious and ethnic hatred still leads to diabolical plans today. God disapproves of such hatred against any ethnic or religious group, and he will eventually hold accountable those who attempt to carry out such plots (see Deut 30:7; Pss 21:7-1...

Tyndale Open Resources - CC BY-SA 4.0