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Exodus 10 (NIV)

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Exodus 10 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Exod.10.1-20

10:1-20 The eighth plague was the plague of locusts (10:4). Evidently enough time had elapsed between this plague and the previous one that the wheat and emmer wheat had sprouted (see 9:32). The Egyptian god Osiris was especially revered as the god who descended into the underworld and brought plant life back in the spring. This second, climactic attack on t...

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10:1-20 The eighth plague was the plague of locusts (10:4). Evidently enough time had elapsed between this plague and the previous one that the wheat and emmer wheat had sprouted (see 9:32). The Egyptian god Osiris was especially revered as the god who descended into the underworld and brought plant life back in the spring. This second, climactic attack on the plant life demonstrated that even Osiris was helpless before the Lord. There is no eternal life in sprouting plants.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Exod.10.13

10:13 an east wind: The grasshopper swarms came from the Arabian Desert, across the Red Sea to the east.

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Exod.10.13-15

10:13-15 The miraculous nature of the locust plague was indicated by its timing (when Moses raised his staff) and by its extent and intensity (from one end of the country to the other, and there has never been another one like it).

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Exod.10.17

10:17 Forgive my sin: Pharaoh’s recognition grew deeper; he admitted that his pride and refusal to keep his word were sins, and he recognized that sin cannot be ignored but must be forgiven. Unfortunately, his correct theological understanding did not in itself change his heart.

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People & Profiles1 item
TyndalePeople and Profiles

Moses

Moses

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Moses Moses was the founding leader of Israel as a nation. God used Moses at a critical juncture in the history of his people. He was the prophet who received the law and mediated God’s covenant with Israel at Mount Sinai (Exod 19:3-6). He was also the first known writer of Scripture. The younger brother of Miriam and Aaron, Moses was born in Egypt under dangerous circumstances (Exod 1:15–2:2). The Egyptian pharaoh, fearing a rebellion, had decreed that all Hebrew boys be killed at birth. Moses’ mother, Jochebed, entrusted her infant son to God and set him afloat in the Nile in a reed basket. Pharaoh’s daughter found him and took him into the palace to raise as her own child (Exod 2:3-10). Little is known about Moses’ upbringing. Jewish tradition holds that he received both administrative and military training in Pharaoh’s household. When he was about forty years old, he killed an Egyptian to rescue a Hebrew slave, and then he fled to Midian (2:11-15; cp. Acts 7:23-29). There he rescued some young women who were being harassed as they watered their flocks. Their father (Jethro) invited him home. Moses married one of the women, Zipporah, and began a family as he cared for h...

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Cross Reference7 items
TyndaleCross References

exodus 3:21-22

exodus 3:21-22

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exodus 9:14-16

exodus 9:14-16

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john 11:45-53

john 11:45-53

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Dictionary & Themes1 item
TyndaleTheme Notes

The Plagues

The Plagues

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The Plagues Rescuing the Hebrew people from oppression by the Egyptians was not the main purpose of the plagues. If that had been the case, one climactic miracle would have been sufficient. The real purpose of the plagues was to communicate who God is—to Israel, to Egypt, and to the surrounding nations. The Israelites had likely lost sight of who God was. They had lived for hundreds of years in Egypt, one of the most polytheistic cultures the world has ever known. Whatever the Israelites may have believed about God when they arrived in Egypt, they were certainly infected with the prevailing pagan views during their sojourn there (see Exod 32). The plagues revealed the Lord’s absolute superiority over everything in creation. These cataclysmic events were specifically aimed at elements the Egyptians revered and worshiped: 1. The Nile Turned to Blood (7:14-25): The Nile, revered as a god who gave Egypt life and fertility, became a bloody representation of death. 2. Frogs (8:1-15): The Egyptians revered frogs (represented by Heqet, frog-headed goddess of fruitfulness) as having the key of life beyond death. Now frogs filled the land with the stink of death. 3. Gnats (...

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