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Exodus 14 (NIV)

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Exodus 14 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Exod.14.10-12

14:10-12 This complaint is the first occurrence of what was to become a sad refrain over the next forty years. Instead of believing that the God who had demonstrated his power so overwhelmingly could now save them, the Israelites turned on their rescuer. The cry of the unsurrendered heart is always, “Give me the security of slavery rather than the risk of fa...

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14:10-12 This complaint is the first occurrence of what was to become a sad refrain over the next forty years. Instead of believing that the God who had demonstrated his power so overwhelmingly could now save them, the Israelites turned on their rescuer. The cry of the unsurrendered heart is always, “Give me the security of slavery rather than the risk of faith.”

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Exod.14.13-14

14:13-14 One person, at least, had learned the lesson of the plagues and applied it to this crisis of faith. Moses did not know what God would do, but in one of the great statements of faith in the Bible, Moses declared his confidence in God. It was not the Lord who would fail, but the Egyptians.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Exod.14.15-31

14:15-31 The escape through the Red Sea was the climactic moment of rescue.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Exod.14.17

14:17 My great glory: The Hebrew word translated “glory” (kabod) connotes weightiness, significance, and reality. God demonstrated his authenticity while showing that all the political, military, and material glory of one of the greatest human cultures was only the thinnest of veils.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Moses

Moses

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Moses Moses was the founding leader of Israel as a nation. God used Moses at a critical juncture in the history of his people. He was the prophet who received the law and mediated God’s covenant with Israel at Mount Sinai (Exod 19:3-6). He was also the first known writer of Scripture. The younger brother of Miriam and Aaron, Moses was born in Egypt under dangerous circumstances (Exod 1:15–2:2). The Egyptian pharaoh, fearing a rebellion, had decreed that all Hebrew boys be killed at birth. Moses’ mother, Jochebed, entrusted her infant son to God and set him afloat in the Nile in a reed basket. Pharaoh’s daughter found him and took him into the palace to raise as her own child (Exod 2:3-10). Little is known about Moses’ upbringing. Jewish tradition holds that he received both administrative and military training in Pharaoh’s household. When he was about forty years old, he killed an Egyptian to rescue a Hebrew slave, and then he fled to Midian (2:11-15; cp. Acts 7:23-29). There he rescued some young women who were being harassed as they watered their flocks. Their father (Jethro) invited him home. Moses married one of the women, Zipporah, and began a family as he cared for h...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 18:8-12

exodus 18:8-12

TyndaleCross References

judges 11:12-27

judges 11:12-27

TyndaleCross References

isaiah 42:1-4

isaiah 42:1-4

TyndaleCross References

matthew 12:18

matthew 12:18

Dictionary & Themes1 item
TyndaleTheme Notes

The Exodus as History

The Exodus as History

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The Exodus as History Israel’s understanding of reality was radically different from that of all other ancient cultures. All of the other major cultures surrounding Israel—from Sumer in southern Mesopotamia in 2000 BC to Rome in AD 200—reached their view of reality by observing nature. They concluded that there were many gods and that all events go in unending cycles. Ancient Israel, by contrast, believed that there is one God who is distinct from the world, who made the world with purpose, and who is guiding its events to realize his purposes. How did the Israelites come to their unique concept of reality? Was it not through encounters with the true God in actual events of history? The most reasonable explanation for the distinctiveness of Israel’s understanding is that, as the Bible describes, God broke into their experience and showed himself to them in events that have been recorded as history. There is no report in Egyptian texts of the events the Bible describes, which has raised suspicions for many. But it would have been highly unusual at that time for a world power to report on their defeat at the hands of a group of slaves. The Bible’s historical reporting, with its...

Tyndale Open Resources - CC BY-SA 4.0