Exod.22.16-31
22:16-31 These miscellaneous cases involving social responsibility are not categorized. All parts of life are an expression of one’s obedience to God (see study note on 21:1–23:19).
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22:16-31 These miscellaneous cases involving social responsibility are not categorized. All parts of life are an expression of one’s obedience to God (see study note on 21:1–23:19).
22:18 The practices of a sorceress represented the pagan worldview from which God was delivering his people. That worldview was utterly incompatible with the biblical one (see 20:3; 23:13).
22:20 must be destroyed: See “Complete Dedication” Theme Note.
22:21 The Hebrews were to treat foreigners kindly because they, too, had once been foreigners (see also 23:9; Deut 10:18-19). For further development of the principle, see Luke 6:31.
Moses
Moses Moses was the founding leader of Israel as a nation. God used Moses at a critical juncture in the history of his people. He was the prophet who received the law and mediated God’s covenant with Israel at Mount Sinai (Exod 19:3-6). He was also the first known writer of Scripture. The younger brother of Miriam and Aaron, Moses was born in Egypt under dangerous circumstances (Exod 1:15–2:2). The Egyptian pharaoh, fearing a rebellion, had decreed that all Hebrew boys be killed at birth. Moses’ mother, Jochebed, entrusted her infant son to God and set him afloat in the Nile in a reed basket. Pharaoh’s daughter found him and took him into the palace to raise as her own child (Exod 2:3-10). Little is known about Moses’ upbringing. Jewish tradition holds that he received both administrative and military training in Pharaoh’s household. When he was about forty years old, he killed an Egyptian to rescue a Hebrew slave, and then he fled to Midian (2:11-15; cp. Acts 7:23-29). There he rescued some young women who were being harassed as they watered their flocks. Their father (Jethro) invited him home. Moses married one of the women, Zipporah, and began a family as he cared for h...
genesis 1:27
exodus 20:3
exodus 23:9
exodus 23:13
leviticus 17:10-16
deuteronomy 10:18-19
luke 6:31
Ancient Law Codes
Ancient Law Codes Until the late 1800s, the law of Moses was believed to be a unique code of law, existing nearly a thousand years before anything comparable in Greek and Roman laws. Excavations in Persia in the late 1800s, however, uncovered laws set forth by the Babylonian king Hammurabi in the 1700s BC, some 300 years prior to Moses. Surprisingly, a number of the laws in that list are almost identical to those in the Bible. Though this seemed to imply that the biblical laws had been taken from Hammurabi, subsequent discoveries produced law codes preceding Hammurabi’s by at least 500 years, and several laws are common to all of them, so Hammurabi also did not originate them. What does this mean for the Bible? First, it is not surprising that we find similar laws from cultures neighboring Israel; similar societies require similar codes of conduct in order to ensure justice. Second, the biblical laws are unique in that they are incorporated in a covenant with God. Elsewhere in the ancient Near East, religious laws (about sacrifice, prayers, offerings, etc.) and civil laws (covering theft, lying, sexual conduct, murder, etc.) were completely unrelated because ethics and religi...
The Purpose of the Sinai Covenant
The Purpose of the Sinai Covenant Nearly everything the Israelites had learned about ultimate reality from the Egyptians was wrong. There are not many gods; there is only one God. The Creator is perfectly good, and evil is the result of rebellion against him. God’s blessings cannot be obtained through magic and manipulation; instead, they are free to those who lovingly submit to him. Upon leaving Egypt, the Israelites did not yet know God in the way that he intended. In the plagues and the Red Sea crossing, they learned of God’s unique power. In the wilderness, they learned about God’s providential care. But they still did not know God’s character. The covenant at Sinai was designed to teach the Israelites about God’s nature and character as they lived out his Torah, his instructions. The covenant used a familiar political form, the suzerain-vassal treaty, in which a great king (the suzerain) made a treaty with a nation he had subjected as a vassal people. In such a treaty, the conquered people would declare their absolute loyalty to the king and obedience to his demands. The king, for his part, would promise to care for the conquered people and protect them from any enemi...