TyndaleStudyNotes
Exod.25.10-22
25:10-22 an Ark of acacia wood: In translating the plans for the Ark of the Covenant, the NLT continues to use the word Ark because of its traditional associations. However, ark is simply an archaic English word meaning “box.” The Ark was Israel’s “covenant box.” It was the most significant item in the whole complex, because it was there that God made his pr...
Read source excerpt
25:10-22 an Ark of acacia wood: In translating the plans for the Ark of the Covenant, the NLT continues to use the word Ark because of its traditional associations. However, ark is simply an archaic English word meaning “box.” The Ark was Israel’s “covenant box.” It was the most significant item in the whole complex, because it was there that God made his presence available (25:22). The presence of the stone tablets of the covenant in the box (25:16, 21) underlined the truth that God reveals himself in the context of a mutually binding commitment between himself and his people.
Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes
Exod.25.12-15
25:12-15 The carrying poles were there so that no one would touch this representation of God’s devastating holiness. Later, a death occurred when someone instinctively reached out to steady the Ark as it was being moved from one place to another (see 2 Sam 6:6-7).
Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes
Exod.25.1-27.19
25:1–27:19 These instructions first indicate the materials the Israelites could contribute for the construction of the Tabernacle (25:3-7). The instructions then move from the center outward, beginning with the Ark of the Covenant (25:10-22) and concluding with the courtyard (27:9-19). Two items, the altar of incense in the sanctuary and the washbasin in the...
Read source excerpt
25:1–27:19 These instructions first indicate the materials the Israelites could contribute for the construction of the Tabernacle (25:3-7). The instructions then move from the center outward, beginning with the Ark of the Covenant (25:10-22) and concluding with the courtyard (27:9-19). Two items, the altar of incense in the sanctuary and the washbasin in the courtyard, are included later (30:1-10, 17-21), in the section relating to the priesthood, perhaps because their use was especially related to functions of the priests.
Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes
Exod.25.1-40.38
25:1–40:38 Unlike our churches, the Tabernacle functioned primarily as a residence or palace of God, the divine king, rather than as a place for people to congregate. In this respect, churches are more like the later Jewish synagogues (see also study note on 40:2). This last section of Exodus completes the revelation of God necessary for the people of Israel...
Read source excerpt
25:1–40:38 Unlike our churches, the Tabernacle functioned primarily as a residence or palace of God, the divine king, rather than as a place for people to congregate. In this respect, churches are more like the later Jewish synagogues (see also study note on 40:2). This last section of Exodus completes the revelation of God necessary for the people of Israel to come out of the theological darkness that had held them in bondage. This final section includes instructions for building the Tabernacle (chs 25–31), the story of the gold calf (a wrong attempt to secure God’s presence, chs 32–34), and the report of building the Tabernacle (the proper way to secure God’s presence, chs 35–40). God’s ultimate goal in delivering the people from bondage was to share his presence with them. Because of his holiness, that presence could only be experienced in his way, not through the pagan way of human manipulation. The construction of the Tabernacle is reported here, even though some of the instructions in Leviticus were actually given before this event (see 40:1-2; Lev 25:1; 27:34; Num 7:1). This event expresses the goal of the entire Exodus sequence, which is God taking up residence among his pe...
Tyndale Open Resources - CC BY-SA 4.0