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Exodus 26 (NIV)

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Exodus 26 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Exod.26.1-37

26:1-37 The Tabernacle proper (as distinct from the surrounding courtyard) was not very large. It was approximately 15 feet wide and 45 feet long. The supporting framework consisted of 48 vertical frames, 15 feet high and 27 inches wide (26:16). They were made of acacia wood overlaid with gold (26:15, 29). The frames were locked together with horizontal cros...

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26:1-37 The Tabernacle proper (as distinct from the surrounding courtyard) was not very large. It was approximately 15 feet wide and 45 feet long. The supporting framework consisted of 48 vertical frames, 15 feet high and 27 inches wide (26:16). They were made of acacia wood overlaid with gold (26:15, 29). The frames were locked together with horizontal crossbars to form a three-sided rectangle with an open end (26:26-28). Two large linen curtains (each composed of five smaller ones) were then linked together into one and draped across the top of this framework. The combined total was long enough to hang down on the sides and rear (26:1-6), forming coverings for the walls as well as the roof. Over the linen curtain was draped a curtain of goat-hair cloth constructed in the same way. It was three feet wider and six feet longer than the linen curtain (26:7-13), so that it hung down further than the linen curtain on all sides. Over these two curtains were two protective coverings, one of tanned ram skins and one of fine goatskin leather (26:14). The space so enclosed was divided in two with another beautifully embroidered curtain hanging crosswise on four posts of acacia wood. The res...

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Exod.26.15

26:15 acacia wood: A hard wood found in the region of Sinai.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Exod.26.19

26:19 Apparently each of the bases stood beneath the junction where the frames met. The right peg of one frame and the left peg of the next frame went into one base. Along with the crossbars (26:27-28), this arrangement would contribute to the stability of the whole.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Exod.26.2-6

26:2-6 42 feet long and 6 feet wide: A width of 6 feet may have been dictated by the size of the largest loom available. Five of the six-foot strips were joined, probably by being sewn together, making one continuous piece of cloth 42 feet long and 30 feet wide. When joined to each other with the loops and clasps (26:5-6), the two cloths formed a single unit...

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26:2-6 42 feet long and 6 feet wide: A width of 6 feet may have been dictated by the size of the largest loom available. Five of the six-foot strips were joined, probably by being sewn together, making one continuous piece of cloth 42 feet long and 30 feet wide. When joined to each other with the loops and clasps (26:5-6), the two cloths formed a single unit 42 feet by 60 feet.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Moses

Moses

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Moses Moses was the founding leader of Israel as a nation. God used Moses at a critical juncture in the history of his people. He was the prophet who received the law and mediated God’s covenant with Israel at Mount Sinai (Exod 19:3-6). He was also the first known writer of Scripture. The younger brother of Miriam and Aaron, Moses was born in Egypt under dangerous circumstances (Exod 1:15–2:2). The Egyptian pharaoh, fearing a rebellion, had decreed that all Hebrew boys be killed at birth. Moses’ mother, Jochebed, entrusted her infant son to God and set him afloat in the Nile in a reed basket. Pharaoh’s daughter found him and took him into the palace to raise as her own child (Exod 2:3-10). Little is known about Moses’ upbringing. Jewish tradition holds that he received both administrative and military training in Pharaoh’s household. When he was about forty years old, he killed an Egyptian to rescue a Hebrew slave, and then he fled to Midian (2:11-15; cp. Acts 7:23-29). There he rescued some young women who were being harassed as they watered their flocks. Their father (Jethro) invited him home. Moses married one of the women, Zipporah, and began a family as he cared for h...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 26:1-6

exodus 26:1-6

TyndaleCross References

exodus 26:5-6

exodus 26:5-6

TyndaleCross References

exodus 26:7-13

exodus 26:7-13

Dictionary & Themes1 item
TyndaleTheme Notes

The Tabernacle

The Tabernacle

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The Tabernacle From the very beginning of creation, God’s plan was to share his life with humanity and allow people to enjoy fellowship with him. However, the entry of sin into the world (Gen 3) created a serious obstacle, for if sinful people were to come into the presence of God, his holiness would destroy them. The Tabernacle provided a temporary means by which the Israelites could enjoy God’s presence without being destroyed by it (Exod 25:8). The Tabernacle was a mobile sanctuary where God dwelled with his people and was the place where Israel made sacrifices and offerings in worship of the Lord. The Tabernacle shows us in tangible ways what is required to enter God’s presence. The altar shows us that sin must be removed through a sacrificial death. The washbasin shows that fellowship with God demands removing uncleanness, that is, anything that conflicts with God’s ethical perfection. In the Holy Place, the lampstand and the table show that we must walk in God’s light and rely on him to provide for our needs. The incense altar represents prayer, and the constantly rising incense reminds those who are forgiven and washed, who are walking in his light and relying constant...

Tyndale Open Resources - CC BY-SA 4.0