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Exodus 3 (NIV)

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Study Resources

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Exodus 3 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Exod.3.1

3:1 Sinai is the name usually used for the mountain where God later revealed himself in the covenant (see, e.g., 16:1; 19:1-2). Here and in 17:6 and 33:6 the Hebrew text uses the proper name Horeb. Both names presumably refer to the same mountain, so the NLT consistently uses Sinai.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Exod.3.10

3:10 God would act compassionately to save his suffering people, but it would be through a human agency. Often God is known among us because of the way his people carry out his will.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Exod.3.1-10

3:1-10 In these verses, the stage is set for the reorientation of Moses’ life.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Exod.3.11-12

3:11-12 Moses first protested that he was unworthy of such a great task, but God responded that this was not the issue. Human worthiness is of no significance if God’s presence is with that person.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Moses

Moses

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Moses Moses was the founding leader of Israel as a nation. God used Moses at a critical juncture in the history of his people. He was the prophet who received the law and mediated God’s covenant with Israel at Mount Sinai (Exod 19:3-6). He was also the first known writer of Scripture. The younger brother of Miriam and Aaron, Moses was born in Egypt under dangerous circumstances (Exod 1:15–2:2). The Egyptian pharaoh, fearing a rebellion, had decreed that all Hebrew boys be killed at birth. Moses’ mother, Jochebed, entrusted her infant son to God and set him afloat in the Nile in a reed basket. Pharaoh’s daughter found him and took him into the palace to raise as her own child (Exod 2:3-10). Little is known about Moses’ upbringing. Jewish tradition holds that he received both administrative and military training in Pharaoh’s household. When he was about forty years old, he killed an Egyptian to rescue a Hebrew slave, and then he fled to Midian (2:11-15; cp. Acts 7:23-29). There he rescued some young women who were being harassed as they watered their flocks. Their father (Jethro) invited him home. Moses married one of the women, Zipporah, and began a family as he cared for h...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 13:14-18

genesis 13:14-18

TyndaleCross References

genesis 15:17

genesis 15:17

TyndaleCross References

genesis 16:9-13

genesis 16:9-13

TyndaleCross References

exodus 3:1-17

exodus 3:1-17

TyndaleCross References

exodus 3:6-14

exodus 3:6-14

TyndaleCross References

exodus 4:18-28

exodus 4:18-28

Dictionary & Themes1 item
TyndaleTheme Notes

Hardened Hearts

Hardened Hearts

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Hardened Hearts Exodus repeatedly states that the Lord hardened Pharaoh’s heart (Exod 4:21; 9:12; 10:1, 20; 11:10; 14:4, 8). These statements can be troubling. Was Pharaoh forced to sin against God? Other factors need to be taken into account: (1) The Lord knew ahead of time that Pharaoh would harden his heart (3:19); (2) Pharaoh himself became stubborn (8:15, 32); and (3) Pharaoh remained stubborn despite clear warnings (8:19). Pharaoh was not a well-meaning, misguided individual who was not allowed to repent. Although God was ultimately in control of Pharaoh, Pharaoh himself was accountable for his actions. This interplay between human choice and divine sovereignty is found in other places in Scripture. The Israelites hardened their hearts and refused to believe God in the wilderness (Ps 95:8-10). God hardened the hearts of the Canaanites so that they did not seek to make peace with the Hebrews (Josh 11:20). The message God gave to Isaiah hardened the hearts of his hearers (Isa 6:9-10); similarly in the New Testament, many people hardened their hearts in response to the message of the gospel (Matt 13:15; John 12:40; Acts 28:27). People are responsible for their choices,...

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