TyndaleStudyNotes
Ezek.13.10-16
13:10-16 The people’s “righteousness” was a flimsy wall in danger of collapse. Rather than doing the hard work of constructing their wall properly by calling the people to repentance, the false prophets were content to give it a coat of whitewash by telling the people that peace would come to Jerusalem. This external touch-up made the wall appear more solid...
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13:10-16 The people’s “righteousness” was a flimsy wall in danger of collapse. Rather than doing the hard work of constructing their wall properly by calling the people to repentance, the false prophets were content to give it a coat of whitewash by telling the people that peace would come to Jerusalem. This external touch-up made the wall appear more solid than it was. Its true weakness would be exposed by a heavy rainstorm. Water would flow into the unsealed cracks, wash away the mortar, and allow the stones to fall away. In this case, the storm would be the great flood of God’s anger, which would destroy the people’s pretense to righteousness and the false prophets who had encouraged it. Meanwhile, they would have no peace.
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TyndaleStudyNotes
Ezek.13.1-3
13:1-3 The fundamental difference between true and false prophets was that false prophets were inventing their own prophecies, while true prophets spoke the word of the Lord. Now these false prophets would receive a word from the Lord about their own destruction. Sorrow awaited these deceived and deceiving messengers.
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TyndaleStudyNotes
Ezek.13.17-19
13:17-19 Like the false male prophets (13:1-16), some women prophets proclaimed words that came only from their own imaginations. The false male prophets had been using conventional forms of prophecy, but the women used magical techniques involving charms and veils. Motivated by personal gain (a few handfuls of barley or a piece of bread), they promised life...
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13:17-19 Like the false male prophets (13:1-16), some women prophets proclaimed words that came only from their own imaginations. The false male prophets had been using conventional forms of prophecy, but the women used magical techniques involving charms and veils. Motivated by personal gain (a few handfuls of barley or a piece of bread), they promised life and death (cp. 3:17-21; 33:1-9), but to the wrong people.
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TyndaleStudyNotes
Ezek.13.20-23
13:20-23 The false women prophets did not define who qualified for life or death in the way that God did, so their ministry discouraged the righteous by making them feel that their obedience was in vain. It also encouraged the wicked to believe that they could continue in their sins without penalty. The result of this misdirection was to ensnare both the rig...
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13:20-23 The false women prophets did not define who qualified for life or death in the way that God did, so their ministry discouraged the righteous by making them feel that their obedience was in vain. It also encouraged the wicked to believe that they could continue in their sins without penalty. The result of this misdirection was to ensnare both the righteous and the wicked, giving both groups false ideas about God.
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