Ezek.14.11
14:11 The goal of God’s judgment was not the total destruction of the exiles but their salvation, so that the people of Israel would learn not to stray from the Lord.
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14:11 The goal of God’s judgment was not the total destruction of the exiles but their salvation, so that the people of Israel would learn not to stray from the Lord.
14:12-20 Israel had not been unjustly singled out for judgment. If any country were to sin against the Lord, the result would be the same. It is clear that Israel is in view here, however, because the language used to describe their sin is used elsewhere to describe a breach in Israel’s covenant relationship with the Lord. The covenant was broken, so the nat...
14:12-20 Israel had not been unjustly singled out for judgment. If any country were to sin against the Lord, the result would be the same. It is clear that Israel is in view here, however, because the language used to describe their sin is used elsewhere to describe a breach in Israel’s covenant relationship with the Lord. The covenant was broken, so the nation would inevitably and justly experience the covenant curses that they had ratified at the time the covenant was first made (Lev 26). • The covenant curses are itemized in four test cases. Each case envisions one of the curses listed in Lev 26: famine (Ezek 14:13-14; see Lev 26:26), wild animals (Ezek 14:15-16; see Lev 26:22), war (Ezek 14:17-18; see Lev 26:25), and disease (Ezek 14:19-20; see Lev 26:25).
14:1-3 The leaders of the exiled community of Israel came to visit Ezekiel again, probably seeking encouragement (cp. 8:1; 20:1). The people were tainted with the same kinds of sin, such as idolatry, that affected the people in Judah (cp. 8:10-12).
14:14 Noah, Daniel, and Job: Each of these men was famous for standing firm in the midst of a wicked generation. If anyone could merit a stay of judgment from God, they could. However, even if a land contained these three outstanding men of God, their righteousness would not suffice to save even their closest relatives from the coming disaster (14:20). How m...
14:14 Noah, Daniel, and Job: Each of these men was famous for standing firm in the midst of a wicked generation. If anyone could merit a stay of judgment from God, they could. However, even if a land contained these three outstanding men of God, their righteousness would not suffice to save even their closest relatives from the coming disaster (14:20). How much less would it save a rebellious country! • Since the Hebrew spelling of the name Daniel (Hebrew Dani’el; also in 28:3) is slightly different from that of the biblical prophet Daniel (Hebrew Daniyye’l), who was Ezekiel’s younger contemporary in Babylon, some have proposed that Ezekiel was referring to a legendary pagan hero named Danel. However, minor variations in the spelling of names are common in the Hebrew Old Testament. Ezekiel and his hearers would certainly have known of the biblical prophet Daniel as a model of righteousness and wisdom. It is unlikely that a prophet as radically outspoken against idolatry as Ezekiel would have picked a pagan figure like Danel to represent unparalleled righteousness and wisdom. So Ezekiel is most likely referring to the prophet Daniel.
Ezekiel
Ezekiel Ezekiel, a priest and prophet, was born around 623 BC. He was probably raised in Jerusalem, and he was married (24:16-18). He went into exile in Babylon with Jehoiachin in 597 BC, where he lived by the Kebar River. He was called to be a prophet in Babylon on July 31, 593 BC (1:1). All that we know of his personal life is from the book named after him. Ezekiel often reinforced his prophetic words with strange actions, such as illustrating his message about the dire lack of food in the final siege of Jerusalem by eating food cooked over dung (4:12). Another time, he lay motionless for 430 days, one day for each year of Israel’s and Judah’s sin (4:4-7). When Ezekiel’s wife died suddenly, he was forbidden to mourn her in public (24:16-18); her death was a solemn warning of what would happen in Judah (24:15-27). Ezekiel’s strange actions were designed to grab people’s attention. At first, Ezekiel’s messages were rejected, but his prophecies were later vindicated as they began to come true and the nation was purged of idolatry. His teaching emphasized holiness, purity, resurrection, and the ritual law. His message of hope encouraged the exiles to remain faithful during t...
leviticus 26:1-46
leviticus 26:22
leviticus 26:25
leviticus 26:26
deuteronomy 13:1-18
deuteronomy 30:15-20
joshua 24:15
1 samuel 2:6-7
Divine Sovereignty and Human Responsibility
Divine Sovereignty and Human Responsibility The Bible ultimately traces all things back to God’s sovereignty. For example, the fact that the rain falls on the just and unjust alike is part of God’s sovereign plan (Matt 5:45). At the same time, God is in no way responsible for our sin; it is our responsibility because it comes from our own sinful desires. Scripture repeatedly demonstrates that people have the ability to choose to follow God or to reject him (see, e.g., Deut 30:15-20; Josh 24:15; John 1:12; Rom 10:9-13). God does not coerce people to have faith in him. Ezekiel 14:9-11 describes an intriguing situation in which God deceives a prophet but then also holds that same prophet accountable for his actions. This leads to a difficult question: How can we reconcile God’s sovereign control over all things with the personal choices and decisions for which we will be called to account? In giving misleading messages to false prophets, God was simply giving them and their hearers exactly what they wanted (cp. 2 Thes 2:11). Even a false prophet could give a prophecy that led people astray only with the Lord’s permission or direction. Unless God restrained them from their...