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Ezekiel 20 (NIV)

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Ezekiel 20 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Ezek.20.1-3

20:1-3 the seventh year of King Jehoiachin’s captivity: Five more years would pass before the destruction of Jerusalem. • The leaders (literally elders) of Israel—the leaders of the community in exile—came to Ezekiel once again, looking for a word from the Lord (cp. 8:1; 14:1). Normally, seeking a message from the Lord is a good thing. But these leaders had...

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20:1-3 the seventh year of King Jehoiachin’s captivity: Five more years would pass before the destruction of Jerusalem. • The leaders (literally elders) of Israel—the leaders of the community in exile—came to Ezekiel once again, looking for a word from the Lord (cp. 8:1; 14:1). Normally, seeking a message from the Lord is a good thing. But these leaders had already been condemned for their mixed motives (see ch 14), and the Lord would not receive their request. The question they asked Ezekiel is not recorded—perhaps they never had the opportunity to ask it.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.20.23

20:23 Because of Israel’s history of refusing to keep the Lord’s decrees or obey his regulations, God determined to scatter them among all the nations.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.20.25-26

20:25-26 I gave them over to worthless decrees and regulations . . . I let them pollute themselves: The Lord allowed the people of Israel to exercise their depravity in the complex and corrupting rituals of paganism and to suffer all of its terrible consequences (see Rom 1:18-25).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.20.26

20:26 The Israelites even gave their firstborn children as offerings to the god Molech. This exactly reversed the Exodus, which freed the Israelites, the Lord’s “firstborn son” (Exod 4:22), to offer pure worship in the Promised Land.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Ezekiel

Ezekiel

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Ezekiel Ezekiel, a priest and prophet, was born around 623 BC. He was probably raised in Jerusalem, and he was married (24:16-18). He went into exile in Babylon with Jehoiachin in 597 BC, where he lived by the Kebar River. He was called to be a prophet in Babylon on July 31, 593 BC (1:1). All that we know of his personal life is from the book named after him. Ezekiel often reinforced his prophetic words with strange actions, such as illustrating his message about the dire lack of food in the final siege of Jerusalem by eating food cooked over dung (4:12). Another time, he lay motionless for 430 days, one day for each year of Israel’s and Judah’s sin (4:4-7). When Ezekiel’s wife died suddenly, he was forbidden to mourn her in public (24:16-18); her death was a solemn warning of what would happen in Judah (24:15-27). Ezekiel’s strange actions were designed to grab people’s attention. At first, Ezekiel’s messages were rejected, but his prophecies were later vindicated as they began to come true and the nation was purged of idolatry. His teaching emphasized holiness, purity, resurrection, and the ritual law. His message of hope encouraged the exiles to remain faithful during t...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

ezekiel 14:1-23

ezekiel 14:1-23

TyndaleCross References

ezekiel 20:13

ezekiel 20:13

TyndaleCross References

ezekiel 20:21

ezekiel 20:21

TyndaleCross References

ezekiel 20:32

ezekiel 20:32