Ezek.26.1
26:1 February 3, 585 BC was about seven months after the fall of Jerusalem.
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26:1 February 3, 585 BC was about seven months after the fall of Jerusalem.
26:12-14 The end result was exactly as the prophet had described earlier in metaphorical language. Tyre would become a bare rock, a desolate haunt for local fishermen to spread their nets to dry, instead of a bustling center for long-distance trading vessels and caravans from the east (26:2). According to Josephus, Tyre was besieged by Nebuchadnezzar for thi...
26:12-14 The end result was exactly as the prophet had described earlier in metaphorical language. Tyre would become a bare rock, a desolate haunt for local fishermen to spread their nets to dry, instead of a bustling center for long-distance trading vessels and caravans from the east (26:2). According to Josephus, Tyre was besieged by Nebuchadnezzar for thirteen years, although it was not finally destroyed until the time of Alexander the Great (332 BC).
26:1–28:19 The message against Tyre, Israel’s northwestern neighbor, is much more substantial than the short oracles preceding it. It takes the form of three nearly parallel panels (26:2-21; 27:1-36; and 28:1-19), each presenting a variation on the same message—that Tyre would come to a horrible end and exist no more (27:36).
26:15-16 The economic impact of Tyre’s fall would spread out to her trading partners along the whole coastline, causing their rulers to abdicate.
Ezekiel
Ezekiel Ezekiel, a priest and prophet, was born around 623 BC. He was probably raised in Jerusalem, and he was married (24:16-18). He went into exile in Babylon with Jehoiachin in 597 BC, where he lived by the Kebar River. He was called to be a prophet in Babylon on July 31, 593 BC (1:1). All that we know of his personal life is from the book named after him. Ezekiel often reinforced his prophetic words with strange actions, such as illustrating his message about the dire lack of food in the final siege of Jerusalem by eating food cooked over dung (4:12). Another time, he lay motionless for 430 days, one day for each year of Israel’s and Judah’s sin (4:4-7). When Ezekiel’s wife died suddenly, he was forbidden to mourn her in public (24:16-18); her death was a solemn warning of what would happen in Judah (24:15-27). Ezekiel’s strange actions were designed to grab people’s attention. At first, Ezekiel’s messages were rejected, but his prophecies were later vindicated as they began to come true and the nation was purged of idolatry. His teaching emphasized holiness, purity, resurrection, and the ritual law. His message of hope encouraged the exiles to remain faithful during t...
ezekiel 26:2
ezekiel 26:2-21
ezekiel 27:1-36
ezekiel 27:36
ezekiel 28:1-19
ezekiel 28:16
ezekiel 28:18
Messages against the Nations
Messages against the Nations Why would Israel’s prophets address discourses to nations who in all likelihood would never hear the messages uttered against them? Why were the prophets concerned about what these nations thought and did? It was because the real audience was the people of God. These messages reminded God’s people that God does not operate on a double standard, judging the sins of his own people while the nations around them were free to act as they wished. Though judgment begins with God’s own household (1 Pet 4:17), it certainly does not end there. God will judge all, both inside and outside Israel, who rebel against him and his reign. All must come to acknowledge the Lord as the one true and sovereign God. The people of Judah were inclined to trust some of these nations (such as Egypt) to rescue them from foreign oppressors—not realizing that God was using other nations to bring judgment upon his people. The prophets reminded the people that no nation on earth can be trusted in place of God. In the end, all nations will bow before him. The messages against the foreign nations also reminded the covenant community that in spite of God’s judgment on them bec...