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Ezekiel 29 (NIV)

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Study Resources

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Ezekiel 29 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Ezek.29.1

29:1 This day in the tenth year since the exile of Jehoiachin was approximately one year after the beginning of the siege of Jerusalem.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.29.1-32.32

29:1–32:32 The climactic seventh oracle against the nations is against Egypt, Israel’s old enemy and ally. This is the longest of the oracles, and like the oracle against Tyre it addresses both the land of Egypt and its ruler. • Egypt played a central role through the centuries in tempting Israel and Judah away from their allegiance to the Lord. Israel had n...

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29:1–32:32 The climactic seventh oracle against the nations is against Egypt, Israel’s old enemy and ally. This is the longest of the oracles, and like the oracle against Tyre it addresses both the land of Egypt and its ruler. • Egypt played a central role through the centuries in tempting Israel and Judah away from their allegiance to the Lord. Israel had no sooner departed from Egypt than Egypt’s idolatry became a snare for them. Egypt caused Judah to trust in chariots and horses instead of in the Lord, but Egypt proved unreliable when the moment of truth arrived. The Lord judged Egypt for tempting his people (cp. Luke 17:1-2).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.29.14-16

29:14-16 Judah would ultimately be fully restored, but Egypt would remain an unimportant . . . kingdom. Israel would never again be tempted to call on Egypt for help instead of calling on the Lord. Egypt’s restored but reduced position would make it a constant reminder of Israel’s past folly in trusting it.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.29.17-21

29:17-21 This message, delivered in the twenty-seventh year of Jehoiachin’s captivity, has the latest recorded date of any of Ezekiel’s messages, later even than his vision of the Temple in chs 40–48.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Ezekiel

Ezekiel

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Ezekiel Ezekiel, a priest and prophet, was born around 623 BC. He was probably raised in Jerusalem, and he was married (24:16-18). He went into exile in Babylon with Jehoiachin in 597 BC, where he lived by the Kebar River. He was called to be a prophet in Babylon on July 31, 593 BC (1:1). All that we know of his personal life is from the book named after him. Ezekiel often reinforced his prophetic words with strange actions, such as illustrating his message about the dire lack of food in the final siege of Jerusalem by eating food cooked over dung (4:12). Another time, he lay motionless for 430 days, one day for each year of Israel’s and Judah’s sin (4:4-7). When Ezekiel’s wife died suddenly, he was forbidden to mourn her in public (24:16-18); her death was a solemn warning of what would happen in Judah (24:15-27). Ezekiel’s strange actions were designed to grab people’s attention. At first, Ezekiel’s messages were rejected, but his prophecies were later vindicated as they began to come true and the nation was purged of idolatry. His teaching emphasized holiness, purity, resurrection, and the ritual law. His message of hope encouraged the exiles to remain faithful during t...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

2 kings 18:21

2 kings 18:21

TyndaleCross References

psalms 132:17

psalms 132:17

TyndaleCross References

ezekiel 26:1-26

ezekiel 26:1-26

TyndaleCross References

ezekiel 40:1-35

ezekiel 40:1-35

Dictionary & Themes1 item
TyndaleTheme Notes

Messages against the Nations

Messages against the Nations

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Messages against the Nations Why would Israel’s prophets address discourses to nations who in all likelihood would never hear the messages uttered against them? Why were the prophets concerned about what these nations thought and did? It was because the real audience was the people of God. These messages reminded God’s people that God does not operate on a double standard, judging the sins of his own people while the nations around them were free to act as they wished. Though judgment begins with God’s own household (1 Pet 4:17), it certainly does not end there. God will judge all, both inside and outside Israel, who rebel against him and his reign. All must come to acknowledge the Lord as the one true and sovereign God. The people of Judah were inclined to trust some of these nations (such as Egypt) to rescue them from foreign oppressors—not realizing that God was using other nations to bring judgment upon his people. The prophets reminded the people that no nation on earth can be trusted in place of God. In the end, all nations will bow before him. The messages against the foreign nations also reminded the covenant community that in spite of God’s judgment on them bec...

Tyndale Open Resources - CC BY-SA 4.0