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Ezekiel 30 (NIV)

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Ezekiel 30 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Ezek.30.1-19

30:1-19 This third message against Egypt, using the form of a lament, essentially repeats the content of the first message (29:1-16). Judgment was to be poured out on Egypt and her allies.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.30.12

30:12 I will dry up the Nile River: Egypt was completely dependent on the Nile for its prosperity, so having the Nile dry up would threaten the Egyptians’ livelihoods.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.30.13-14

30:13-14 From Memphis, the most important city in the north, to Thebes, the most important city in the south, all of the cities of Egypt would be destroyed.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.30.14

30:14 The location of Zoan is modern Tanis in the eastern part of the Nile delta, near where the Israelites had once worked as Pharaoh’s slaves. • Thebes was the sacred city of the god Amon and the capital of Upper Egypt in the south (so called because it was up the Nile River).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Ezekiel

Ezekiel

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Ezekiel Ezekiel, a priest and prophet, was born around 623 BC. He was probably raised in Jerusalem, and he was married (24:16-18). He went into exile in Babylon with Jehoiachin in 597 BC, where he lived by the Kebar River. He was called to be a prophet in Babylon on July 31, 593 BC (1:1). All that we know of his personal life is from the book named after him. Ezekiel often reinforced his prophetic words with strange actions, such as illustrating his message about the dire lack of food in the final siege of Jerusalem by eating food cooked over dung (4:12). Another time, he lay motionless for 430 days, one day for each year of Israel’s and Judah’s sin (4:4-7). When Ezekiel’s wife died suddenly, he was forbidden to mourn her in public (24:16-18); her death was a solemn warning of what would happen in Judah (24:15-27). Ezekiel’s strange actions were designed to grab people’s attention. At first, Ezekiel’s messages were rejected, but his prophecies were later vindicated as they began to come true and the nation was purged of idolatry. His teaching emphasized holiness, purity, resurrection, and the ritual law. His message of hope encouraged the exiles to remain faithful during t...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference4 items
TyndaleCross References

exodus 10:21-23

exodus 10:21-23

TyndaleCross References

jeremiah 37:5-11

jeremiah 37:5-11

TyndaleCross References

ezekiel 29:1-16

ezekiel 29:1-16

TyndaleCross References

ezekiel 30:22

ezekiel 30:22

Dictionary & Themes1 item
TyndaleTheme Notes

Messages against the Nations

Messages against the Nations

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Messages against the Nations Why would Israel’s prophets address discourses to nations who in all likelihood would never hear the messages uttered against them? Why were the prophets concerned about what these nations thought and did? It was because the real audience was the people of God. These messages reminded God’s people that God does not operate on a double standard, judging the sins of his own people while the nations around them were free to act as they wished. Though judgment begins with God’s own household (1 Pet 4:17), it certainly does not end there. God will judge all, both inside and outside Israel, who rebel against him and his reign. All must come to acknowledge the Lord as the one true and sovereign God. The people of Judah were inclined to trust some of these nations (such as Egypt) to rescue them from foreign oppressors—not realizing that God was using other nations to bring judgment upon his people. The prophets reminded the people that no nation on earth can be trusted in place of God. In the end, all nations will bow before him. The messages against the foreign nations also reminded the covenant community that in spite of God’s judgment on them bec...

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