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Ezekiel 32 (NIV)

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Study Resources

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Ezekiel 32 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Ezek.32.1

32:1 On March 3: This event occurred two months after the exiles in Babylon received word of Jerusalem’s fall (see 33:21).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.32.11-12

32:11-12 The human agent of God’s wrath, the sword of the king of Babylon, was coming to shatter the power of Egypt once and for all. This would be an even greater destruction than at the time of the first Passover, when only the firstborn male humans and animals of Egypt died (Exod 12:29).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.32.14

32:14 The great sea monster (32:2) would no longer thrash around in the stream, stirring up mud like an irate crocodile. After Pharaoh’s demise, the waters of Egypt would flow again as smoothly as olive oil, with the untroubled serenity of death.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.32.15-16

32:15-16 This total and final devastation of Egypt would result in their recognizing the power of the Lord, just as they did at the time of the Exodus.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Ezekiel

Ezekiel

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Ezekiel Ezekiel, a priest and prophet, was born around 623 BC. He was probably raised in Jerusalem, and he was married (24:16-18). He went into exile in Babylon with Jehoiachin in 597 BC, where he lived by the Kebar River. He was called to be a prophet in Babylon on July 31, 593 BC (1:1). All that we know of his personal life is from the book named after him. Ezekiel often reinforced his prophetic words with strange actions, such as illustrating his message about the dire lack of food in the final siege of Jerusalem by eating food cooked over dung (4:12). Another time, he lay motionless for 430 days, one day for each year of Israel’s and Judah’s sin (4:4-7). When Ezekiel’s wife died suddenly, he was forbidden to mourn her in public (24:16-18); her death was a solemn warning of what would happen in Judah (24:15-27). Ezekiel’s strange actions were designed to grab people’s attention. At first, Ezekiel’s messages were rejected, but his prophecies were later vindicated as they began to come true and the nation was purged of idolatry. His teaching emphasized holiness, purity, resurrection, and the ritual law. His message of hope encouraged the exiles to remain faithful during t...

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Cross Reference8 items
TyndaleCross References

exodus 10:21-22

exodus 10:21-22

TyndaleCross References

isaiah 14:9-11

isaiah 14:9-11

TyndaleCross References

ezekiel 31:17-18

ezekiel 31:17-18

TyndaleCross References

ezekiel 32:11-12

ezekiel 32:11-12

TyndaleCross References

ezekiel 33:21

ezekiel 33:21

Dictionary & Themes1 item
TyndaleTheme Notes

Messages against the Nations

Messages against the Nations

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Messages against the Nations Why would Israel’s prophets address discourses to nations who in all likelihood would never hear the messages uttered against them? Why were the prophets concerned about what these nations thought and did? It was because the real audience was the people of God. These messages reminded God’s people that God does not operate on a double standard, judging the sins of his own people while the nations around them were free to act as they wished. Though judgment begins with God’s own household (1 Pet 4:17), it certainly does not end there. God will judge all, both inside and outside Israel, who rebel against him and his reign. All must come to acknowledge the Lord as the one true and sovereign God. The people of Judah were inclined to trust some of these nations (such as Egypt) to rescue them from foreign oppressors—not realizing that God was using other nations to bring judgment upon his people. The prophets reminded the people that no nation on earth can be trusted in place of God. In the end, all nations will bow before him. The messages against the foreign nations also reminded the covenant community that in spite of God’s judgment on them bec...

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