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Ezekiel 33 (NIV)

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Ezekiel 33 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Ezek.33.10-11

33:10-11 Our sins are heavy upon us . . . How can we survive? Now that the people of Israel were finally taking the prophet’s warnings seriously, there was danger of despair rather than a response of repentance and faith. Unlike deterministic fate, God’s judgment leaves room for forgiveness. The sovereign Lord takes no pleasure in the death of wicked people....

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33:10-11 Our sins are heavy upon us . . . How can we survive? Now that the people of Israel were finally taking the prophet’s warnings seriously, there was danger of despair rather than a response of repentance and faith. Unlike deterministic fate, God’s judgment leaves room for forgiveness. The sovereign Lord takes no pleasure in the death of wicked people. Even wicked people . . . can live if they repent and turn from their wickedness.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.33.12-16

33:12-16 The principle stated in 33:10-11 is worked out in two case studies. The first involves righteous people who trust in their past righteousness to save them, even though they turn to sin. God will destroy these people in their sins, notwithstanding their earlier righteous behavior. The second case study involves wicked people who repent of wickedness....

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33:12-16 The principle stated in 33:10-11 is worked out in two case studies. The first involves righteous people who trust in their past righteousness to save them, even though they turn to sin. God will destroy these people in their sins, notwithstanding their earlier righteous behavior. The second case study involves wicked people who repent of wickedness. Complete forgiveness is available from the Lord. Whatever their past, those who turn from their sins and do what is just and right will live. As with the word concerning the watchman, what had been said earlier is revisited. In ch 18, the people said that they were being punished for their parents’ sins. Here they were apparently saying that their parents’ sins had put the nation under an endless curse, so repentance was useless.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.33.1-48.35

33:1–48:35 After the oracles of judgment in chs 1–24 and the oracles against the nations in chs 25–32, Ezekiel here describes the future renewal of the land, the covenant, the people, and the unity of Israel and Judah under new leadership.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.33.17-20

33:17-20 The Lord isn’t doing what’s right: The perception was that God’s bringing Babylon to destroy Jerusalem was inappropriate. The Lord immediately refuted this argument (33:18). • they . . . are not doing what’s right: The people’s fault was in refusing to repent and in accusing God of injustice. • I judge each of you according to your deeds: The Lord’s...

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33:17-20 The Lord isn’t doing what’s right: The perception was that God’s bringing Babylon to destroy Jerusalem was inappropriate. The Lord immediately refuted this argument (33:18). • they . . . are not doing what’s right: The people’s fault was in refusing to repent and in accusing God of injustice. • I judge each of you according to your deeds: The Lord’s judgment upon his people is never arbitrary but is a fitting response to their sins. If they repent, trust the Lord for salvation, and do what is just and right, they have hope for the future (cp. Eph 2:8-10).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Ezekiel

Ezekiel

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Ezekiel Ezekiel, a priest and prophet, was born around 623 BC. He was probably raised in Jerusalem, and he was married (24:16-18). He went into exile in Babylon with Jehoiachin in 597 BC, where he lived by the Kebar River. He was called to be a prophet in Babylon on July 31, 593 BC (1:1). All that we know of his personal life is from the book named after him. Ezekiel often reinforced his prophetic words with strange actions, such as illustrating his message about the dire lack of food in the final siege of Jerusalem by eating food cooked over dung (4:12). Another time, he lay motionless for 430 days, one day for each year of Israel’s and Judah’s sin (4:4-7). When Ezekiel’s wife died suddenly, he was forbidden to mourn her in public (24:16-18); her death was a solemn warning of what would happen in Judah (24:15-27). Ezekiel’s strange actions were designed to grab people’s attention. At first, Ezekiel’s messages were rejected, but his prophecies were later vindicated as they began to come true and the nation was purged of idolatry. His teaching emphasized holiness, purity, resurrection, and the ritual law. His message of hope encouraged the exiles to remain faithful during t...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

leviticus 26:22-25

leviticus 26:22-25

TyndaleCross References

deuteronomy 12:23

deuteronomy 12:23

TyndaleCross References

ezekiel 1:1-27

ezekiel 1:1-27

TyndaleCross References

ezekiel 18:1-32

ezekiel 18:1-32

TyndaleCross References

ezekiel 24:25-27

ezekiel 24:25-27

TyndaleCross References

ezekiel 25:1-32

ezekiel 25:1-32

TyndaleCross References

ezekiel 33:1-35

ezekiel 33:1-35