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Ezekiel 38 (NIV)

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Ezekiel 38 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Ezek.38.10

38:10 The Lord’s “hook” in Gog’s “jaw” (38:4) would consist of Gog’s own wicked scheme to destroy the defenseless and unsuspecting Israelites and capture their plunder (cp. Ps 76:10).

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TyndaleStudyNotes

Ezek.38.13

38:13 The merchant nations of the world, from Sheba and Dedan in the east to Tarshish in the west, would line up to market the spoils from the apparently sure victory of Gog and his allies.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.38.1-39.29

38:1–39:29 The idyllic scene in ch 37 of the reunited nation living at peace in its own land gives way to gathering storm clouds in chs 38–39, a two-panel depiction of the assault, defeat, and disposal of the last enemy, Gog. Readers have long sought to identify Gog, who has sometimes been identified with Gyges, king of Lydia (about 680~644 BC). The biblical...

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38:1–39:29 The idyllic scene in ch 37 of the reunited nation living at peace in its own land gives way to gathering storm clouds in chs 38–39, a two-panel depiction of the assault, defeat, and disposal of the last enemy, Gog. Readers have long sought to identify Gog, who has sometimes been identified with Gyges, king of Lydia (about 680~644 BC). The biblical Gog, however, transcends historical categories; the text is less concerned with Gog’s identity than with the universal threat caused by the nations of the world. Yet even such an overwhelming force would be no serious threat to the restored people of God, for God was now dwelling in their midst. The symbolism of these chapters has much in common with psalms of Zion’s security (see, e.g., Pss 2, 46). If even a fearsome foe such as Gog could not separate God’s people from his protection, then surely nothing in all creation could do so. • Ezekiel’s account of Gog contains some of the characteristics of apocalyptic literature (see “Apocalyptic Literature” Theme Note).

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TyndaleStudyNotes

Ezek.38.14-16

38:14-16 Israel would be rich, living in peace and experiencing the fruit of obedient trust in the Lord. However, such obedience does not eliminate the possibility of threatening circumstances (cp. John 16:33). The odds might have seemed stacked against Israel, but Gog had failed to reckon with the Lord. The Lord would use Gog and his allies as a tool for di...

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38:14-16 Israel would be rich, living in peace and experiencing the fruit of obedient trust in the Lord. However, such obedience does not eliminate the possibility of threatening circumstances (cp. John 16:33). The odds might have seemed stacked against Israel, but Gog had failed to reckon with the Lord. The Lord would use Gog and his allies as a tool for displaying his holiness in the sight of all the nations.

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People & Profiles1 item
TyndalePeople and Profiles

Ezekiel

Ezekiel

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Ezekiel Ezekiel, a priest and prophet, was born around 623 BC. He was probably raised in Jerusalem, and he was married (24:16-18). He went into exile in Babylon with Jehoiachin in 597 BC, where he lived by the Kebar River. He was called to be a prophet in Babylon on July 31, 593 BC (1:1). All that we know of his personal life is from the book named after him. Ezekiel often reinforced his prophetic words with strange actions, such as illustrating his message about the dire lack of food in the final siege of Jerusalem by eating food cooked over dung (4:12). Another time, he lay motionless for 430 days, one day for each year of Israel’s and Judah’s sin (4:4-7). When Ezekiel’s wife died suddenly, he was forbidden to mourn her in public (24:16-18); her death was a solemn warning of what would happen in Judah (24:15-27). Ezekiel’s strange actions were designed to grab people’s attention. At first, Ezekiel’s messages were rejected, but his prophecies were later vindicated as they began to come true and the nation was purged of idolatry. His teaching emphasized holiness, purity, resurrection, and the ritual law. His message of hope encouraged the exiles to remain faithful during t...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

psalms 2:1-12

psalms 2:1-12

TyndaleCross References

psalms 46:1-11

psalms 46:1-11

TyndaleCross References

isaiah 24:1-13

isaiah 24:1-13

TyndaleCross References

jeremiah 4:1-30

jeremiah 4:1-30

TyndaleCross References

ezekiel 1:1-28

ezekiel 1:1-28

TyndaleCross References

ezekiel 13:13

ezekiel 13:13

Dictionary & Themes1 item
TyndaleTheme Notes

Apocalyptic Literature

Apocalyptic Literature

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Apocalyptic Literature Several Old Testament passages (Isa 24–27; Ezek 38:1–39:29; Dan 7–12; Zech 9–14) have elements that are similar to later Jewish apocalyptic literature. The entire book of Revelation in the New Testament also fits into this literary genre. Apocalyptic literature focuses on visions as the means of communication (the term apocalyptic comes from the Greek term apokalupsis, meaning “revelation”). Other types of prophetic literature, by contrast, put the central focus on the words of the message. To put it in courtroom terms, whereas the prophet delivering an oracle is like the prosecuting counsel, the writer of apocalyptic literature is acting as a witness, describing the heavenly realities that he has seen. Another difference is that prophecy normally looks forward to salvation or judgment within the boundaries of this present world. Apocalyptic literature, by contrast, looks for a fulfillment that transcends space and time. It does not hold out hope for a gradual improvement in society; rather, it foresees a cosmic event that will bring existing realities to an end and replace them with a new reality. Apocalyptic literature has a negative view of the prese...

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