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Ezekiel 39 (NIV)

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Ezekiel 39 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Ezek.39.11

39:11 The people would need to gather the plunder and bury the bodies of the slain soldiers. These corpses would otherwise defile the holy land, for contact with a corpse made a person ritually unclean. There were so many of these corpses that a vast graveyard would be required, big enough to fill an entire valley that would now be known as the Valley of Gog...

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39:11 The people would need to gather the plunder and bury the bodies of the slain soldiers. These corpses would otherwise defile the holy land, for contact with a corpse made a person ritually unclean. There were so many of these corpses that a vast graveyard would be required, big enough to fill an entire valley that would now be known as the Valley of Gog’s Hordes.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.39.12-16

39:12-16 The body count would be so large that everyone in Israel would be involved in the clean-up process for seven months. Even after that initial period, there would be a continuing need for teams of professional morticians to go through the land, tagging remains so that they could be properly disposed of.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.39.17

39:17 God would also provide his own disposal team of birds and wild animals, which he would gather for his great sacrificial feast.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.39.18-20

39:18-20 In most sacrificial feasts, humans dined on slaughtered animals. This feast would allow animals to dine on slaughtered humans as though they were rams, lambs, goats, and bulls. This reversal of the great messianic banquet (Isa 25:6) features the enemies of God as the menu rather than as the invited guests.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Ezekiel

Ezekiel

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Ezekiel Ezekiel, a priest and prophet, was born around 623 BC. He was probably raised in Jerusalem, and he was married (24:16-18). He went into exile in Babylon with Jehoiachin in 597 BC, where he lived by the Kebar River. He was called to be a prophet in Babylon on July 31, 593 BC (1:1). All that we know of his personal life is from the book named after him. Ezekiel often reinforced his prophetic words with strange actions, such as illustrating his message about the dire lack of food in the final siege of Jerusalem by eating food cooked over dung (4:12). Another time, he lay motionless for 430 days, one day for each year of Israel’s and Judah’s sin (4:4-7). When Ezekiel’s wife died suddenly, he was forbidden to mourn her in public (24:16-18); her death was a solemn warning of what would happen in Judah (24:15-27). Ezekiel’s strange actions were designed to grab people’s attention. At first, Ezekiel’s messages were rejected, but his prophecies were later vindicated as they began to come true and the nation was purged of idolatry. His teaching emphasized holiness, purity, resurrection, and the ritual law. His message of hope encouraged the exiles to remain faithful during t...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference6 items
TyndaleCross References

1 samuel 17:44-46

1 samuel 17:44-46

TyndaleCross References

2 kings 6:1-20

2 kings 6:1-20

TyndaleCross References

2 chronicles 20:1-37

2 chronicles 20:1-37

TyndaleCross References

ezekiel 36:16-20

ezekiel 36:16-20

TyndaleCross References

romans 8:31-39

romans 8:31-39

Dictionary & Themes1 item
TyndaleTheme Notes

Apocalyptic Literature

Apocalyptic Literature

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Apocalyptic Literature Several Old Testament passages (Isa 24–27; Ezek 38:1–39:29; Dan 7–12; Zech 9–14) have elements that are similar to later Jewish apocalyptic literature. The entire book of Revelation in the New Testament also fits into this literary genre. Apocalyptic literature focuses on visions as the means of communication (the term apocalyptic comes from the Greek term apokalupsis, meaning “revelation”). Other types of prophetic literature, by contrast, put the central focus on the words of the message. To put it in courtroom terms, whereas the prophet delivering an oracle is like the prosecuting counsel, the writer of apocalyptic literature is acting as a witness, describing the heavenly realities that he has seen. Another difference is that prophecy normally looks forward to salvation or judgment within the boundaries of this present world. Apocalyptic literature, by contrast, looks for a fulfillment that transcends space and time. It does not hold out hope for a gradual improvement in society; rather, it foresees a cosmic event that will bring existing realities to an end and replace them with a new reality. Apocalyptic literature has a negative view of the prese...

Tyndale Open Resources - CC BY-SA 4.0