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Ezekiel 6 (NIV)

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Ezekiel 6 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Ezek.6.11

6:11 Ezekiel’s message did not end on the encouraging thought of possible repentance. He returned to the theme of judgment with its three-fold calamity of war and famine and disease.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.6.1-14

6:1-14 The two oracles of judgment in this chapter (6:2-10 and 6:11-14) present two alternatives—a positive future through repentance, or continued rebellion and a dark future of total annihilation. Either way, the Lord’s power and holiness would be manifested.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.6.12

6:12 anyone who survives: See 5:3-4.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezek.6.1-3

6:1-3 The circle of judgment broadened out from Jerusalem to include the mountains of Israel, which were Israel’s political heartland. This territory had belonged to Israel continuously since the time of Joshua, and it had been infected by idolatry. The hill country had become home to many pagan shrines (literally high places)—raised stone platforms that oft...

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6:1-3 The circle of judgment broadened out from Jerusalem to include the mountains of Israel, which were Israel’s political heartland. This territory had belonged to Israel continuously since the time of Joshua, and it had been infected by idolatry. The hill country had become home to many pagan shrines (literally high places)—raised stone platforms that often housed idols or became the location for sacrifices and pagan festivities. Most predated Israel’s entry into the land, and God had commanded Israel to destroy them (Deut 12:2-3). However, in many cases, the Israelites had permitted them to remain in place, and the political and religious leaders had ignored or even encouraged those who worshiped there.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Ezekiel

Ezekiel

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Ezekiel Ezekiel, a priest and prophet, was born around 623 BC. He was probably raised in Jerusalem, and he was married (24:16-18). He went into exile in Babylon with Jehoiachin in 597 BC, where he lived by the Kebar River. He was called to be a prophet in Babylon on July 31, 593 BC (1:1). All that we know of his personal life is from the book named after him. Ezekiel often reinforced his prophetic words with strange actions, such as illustrating his message about the dire lack of food in the final siege of Jerusalem by eating food cooked over dung (4:12). Another time, he lay motionless for 430 days, one day for each year of Israel’s and Judah’s sin (4:4-7). When Ezekiel’s wife died suddenly, he was forbidden to mourn her in public (24:16-18); her death was a solemn warning of what would happen in Judah (24:15-27). Ezekiel’s strange actions were designed to grab people’s attention. At first, Ezekiel’s messages were rejected, but his prophecies were later vindicated as they began to come true and the nation was purged of idolatry. His teaching emphasized holiness, purity, resurrection, and the ritual law. His message of hope encouraged the exiles to remain faithful during t...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference7 items
TyndaleCross References

deuteronomy 12:2-3

deuteronomy 12:2-3

TyndaleCross References

2 kings 25:21

2 kings 25:21

TyndaleCross References

ezekiel 5:3-4

ezekiel 5:3-4

TyndaleCross References

ezekiel 6:2-10

ezekiel 6:2-10

TyndaleCross References

ezekiel 6:11-14

ezekiel 6:11-14