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Ezra 4 (NIV)

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Ezra 4 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Ezra.4.1

4:1 Judah and Benjamin: Most of the exiles who had returned were from these two tribes of Israel (1:5).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezra.4.10

4:10 Ashurbanipal had deported people from other conquered lands into the lands of Israel and Aram (see 2 Kgs 17:24-41). • The city of Samaria was the former capital of the northern kingdom of Israel. • The province west of the Euphrates River included Syria, Israel, and Judah.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ezra.4.11-22

4:11-22 Ezra includes a copy in Aramaic of the letter sent to Artaxerxes and his reply.

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TyndaleStudyNotes

Ezra.4.13

4:13 A tribute was an annual fixed tax, customs were probably sales taxes, and tolls were probably charges for using roads. Previous rulers had collected considerable revenue from the region (4:20; cp. 1 Kgs 10:14-15).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 27:46-5

genesis 27:46-5

TyndaleCross References

exodus 19:4-6

exodus 19:4-6

TyndaleCross References

exodus 34:15-16

exodus 34:15-16

TyndaleCross References

leviticus 19:2

leviticus 19:2

TyndaleCross References

numbers 25:1-9

numbers 25:1-9

TyndaleCross References

deuteronomy 7:3-4

deuteronomy 7:3-4

TyndaleCross References

joshua 23:12-13

joshua 23:12-13

TyndaleCross References

1 kings 10:14-15

1 kings 10:14-15

Dictionary & Themes2 items
TyndaleTheme Notes

Purity and Identity

Purity and Identity

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Purity and Identity God is holy, and he made a covenant with Israel to establish a holy nation (Exod 19:4-6; Lev 19:2). Israel’s identity as God’s people required purity in worship and in social relationships. God knew that if his people mingled with their pagan neighbors, they would be drawn into their detestable worship practices (see Num 25:1-9). Their failure to maintain purity and their assimilation to the surrounding cultures ultimately led to their destruction and exile (2 Kgs 17:5-23). When Ezra wrote to the Jews who had returned to Jerusalem, one of his main purposes was to remind them of their need to remain pure in their beliefs and commitments. After arriving in Jerusalem, Ezra found that the people had intermarried with pagan foreigners, even though doing so was not permitted in God’s law (see Deut 7:3-4; Josh 23:12-13). As a result, their identity as God’s holy nation was in danger of disintegrating once again (Ezra 9:1-2). To impress on his readers the need for separation from these foreigners, Ezra recounts how those who first returned to Jerusalem refused to cooperate with the pagan people living around them (4:1-5). These people claimed to worship the sam...

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TyndaleTheme Notes

Completion of the Second Temple

Completion of the Second Temple

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Completion of the Second Temple The dedication of Israel’s second Temple on March 12, 515 BC, was the most significant event in the lives of those who returned from Babylonian exile. Now they could worship and praise God in the same way their ancestors had worshiped before the Exile, and God’s requirements for covenant relationship with him could be fulfilled. The high priest could go into God’s presence to sprinkle the blood once a year on the Day of Atonement for the nation’s sins. After seventy years of estrangement from God, the covenant community was now restored. This joyous event did not come without difficulty. With God’s help, the returned exiles overcame sixteen years of opposition from the people who had inhabited their land and from Persian officials. Although their enemies made every attempt to discourage them, the Israelites completed the job of rebuilding the Temple and reestablishing worship through patience, persistence, and strong prophetic encouragement (Ezra 5:1-5; 6:14). The dedication of the Temple demonstrates that God can accomplish his will through a small group of people who set their priorities on pleasing him and who trust him to provide the res...

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