TyndaleStudyNotes
Ezra.7.1
7:1 Many years later: Ezra arrived in Jerusalem in 458 BC (7:7-8), about fifty-seven years after the dedication of the second Temple. Ezra has been recording events that occurred before his time, but now he begins to record his own history. • son: In biblical genealogies, the Hebrew word translated son often means descendant. • Seraiah was high priest under...
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7:1 Many years later: Ezra arrived in Jerusalem in 458 BC (7:7-8), about fifty-seven years after the dedication of the second Temple. Ezra has been recording events that occurred before his time, but now he begins to record his own history. • son: In biblical genealogies, the Hebrew word translated son often means descendant. • Seraiah was high priest under Zedekiah; he was executed by Nebuchadnezzar in 586 BC (2 Kgs 25:18-21).
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TyndaleStudyNotes
Ezra.7.10
7:10 Ezra had three life goals: (1) to study God’s word, (2) to obey what God said, and (3) to teach . . . the people of Israel. He allowed God’s word to transform his character and behavior so that he could influence the lives of others.
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TyndaleStudyNotes
Ezra.7.11-26
7:11-26 In this letter, King Artaxerxes granted Ezra the power and responsibility to evaluate the situation in Jerusalem (7:14), present freewill offerings to God (7:15-20), obtain supplies and finances from local authorities (7:21-24), and institute judicial reforms (7:25-26).
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Ezra.7.14
7:14 I and my council of seven: The Greek historian Xenophon knew of this council (Xenophon, Anabasis 1.6.4-5), and Esth 1:14 lists the names of the seven princes of Xerxes, Artaxerxes’ father. • your God’s law: The word translated law in this verse is the Aramaic word dath rather than the Hebrew torah (7:10), suggesting that a Persian wrote this letter (7:1...
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7:14 I and my council of seven: The Greek historian Xenophon knew of this council (Xenophon, Anabasis 1.6.4-5), and Esth 1:14 lists the names of the seven princes of Xerxes, Artaxerxes’ father. • your God’s law: The word translated law in this verse is the Aramaic word dath rather than the Hebrew torah (7:10), suggesting that a Persian wrote this letter (7:11-26).
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