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Galatians 3 (NIV)

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Galatians 3 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Gal.3.1

3:1 Oh, foolish Galatians! Their foolishness was both intellectual and spiritual (cp. Luke 24:25; see 1 Sam 25:1-38) as they turned away from Christ (Gal 1:6) and put faith in the law. • The Galatians were deceived by the teachers’ evil spell (cp. Gen 3:1-7)—not literal witchcraft, but enticing arguments. • For the meaning of Jesus Christ’s death was made as...

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3:1 Oh, foolish Galatians! Their foolishness was both intellectual and spiritual (cp. Luke 24:25; see 1 Sam 25:1-38) as they turned away from Christ (Gal 1:6) and put faith in the law. • The Galatians were deceived by the teachers’ evil spell (cp. Gen 3:1-7)—not literal witchcraft, but enticing arguments. • For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross (literally Before your eyes Jesus Christ was publicly portrayed as crucified): Paul’s proclamation of the Good News clearly portrayed Christ’s death and explained its significance (see Rom 10:14-17).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Gal.3.10

3:10 Paul here quotes Deut 27:26, which summarized the curse that Israel would experience if they failed to keep all the stipulations of God’s covenant (see Deut 27:9-26; cp. Deut 28:15-68; 31:26; Josh 1:8; Mal 2:2; see also Gen 3:14-19; 4:10-12). It is impossible for sinful human beings to obey God’s will completely (see Rom 3:9-20).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Gal.3.10-12

3:10-12 By relying on circumcision, the Galatians depended on the law. Those who look to the law for right standing with God are under a curse. They cannot keep the whole law, so they cannot receive blessing under its terms.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Gal.3.11

3:11 So it is clear from Scripture, even if it was not clear to the Galatians or the false teachers who were insisting on circumcision for Gentile believers. • “It is through faith that a righteous person has life”: Paul quotes Hab 2:4, in which the prophet was waiting in faith for God’s promise to be fulfilled.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 3:1-7

genesis 3:1-7

TyndaleCross References

genesis 3:14-19

genesis 3:14-19

TyndaleCross References

genesis 4:10-12

genesis 4:10-12

TyndaleCross References

genesis 13:15

genesis 13:15

TyndaleCross References

genesis 13:15-16

genesis 13:15-16

Dictionary & Themes1 item
TyndaleTheme Notes

Righteousness by Faith

Righteousness by Faith

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Righteousness by Faith A key issue that emerged in the first-century church was whether or not Gentiles who received the Good News had to follow Jewish regulations—including circumcision—in order to be able to join the family of God. For Paul, the answer was simple: There is nothing people can or need to do. Only Christ could do—and has done—what must be done to make people right with God. Our response is simply to receive his gift, gratefully thank him for what he has done for us, and trust in him. For Jewish Christians in the first century, it was hard to accept this answer. From the time of Abraham, right relationship with God had been marked by circumcision, the rite of cutting off the male foreskin (Gen 17:9-14). Every male who was part of God’s family had to be circumcised, and those who neglected to do so were cut off from God’s people. Those who had received circumcision were also expected to keep the rest of the law, including the Sabbath and dietary regulations. When the Christian faith moved from the Jewish to the Gentile world, it was natural for questions to arise. Do Christians need to be circumcised—and keep God’s law in general—to be accepted as part of...

Tyndale Open Resources - CC BY-SA 4.0