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Genesis 15 (NIV)

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Study Resources

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Genesis 15 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Gen.15.1

15:1 Do not be afraid: Abram lacked a son to be his heir. The Lord addressed Abram’s anxiety about the future with comforting words. • I will protect you (literally I will be your shield): The Hebrew word for “shield” (magen) is from the same root as Melchizedek’s word defeated (14:20). The Lord who had defeated Abram’s enemies would continue to protect him....

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15:1 Do not be afraid: Abram lacked a son to be his heir. The Lord addressed Abram’s anxiety about the future with comforting words. • I will protect you (literally I will be your shield): The Hebrew word for “shield” (magen) is from the same root as Melchizedek’s word defeated (14:20). The Lord who had defeated Abram’s enemies would continue to protect him. • your reward will be great: The promise of offspring (12:2-3; cp. Ps 127:3) was still unfulfilled.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Gen.15.10

15:10 Obeying God’s instructions, Abram gathered three herd animals for the ceremony and cut them in half. Cutting the animals symbolized the oath, indicating that the covenant maker staked his own life on his word (Jer 34:18).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Gen.15.11

15:11 Vultures are unclean birds of prey that symbolize those who unjustly attack Abraham’s heirs (15:13-14).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Gen.15.1-21

15:1-21 The Lord made a formal covenant with Abram, solemnly confirming the promises made at his call (12:1-3). There would be a long period of slavery for Abram’s descendants before these promises would be completely fulfilled.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Abraham

Abraham

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Abraham “By faith . . . Abraham obeyed when God called him to leave home and go to another land. . . . He went without knowing where he was going. . . . By faith . . . Abraham offered Isaac as a sacrifice when God was testing him” (Heb 11:8, 17). These key events in Abraham’s life illustrate the faithful obedience for which he is best known. God called Abram from the city of Ur to become the patriarch of God’s people. Abram’s family relationships are recorded in Genesis 11:26-32. Terah had three sons: Abram, Nahor, and Haran. Terah left Ur with Abram, Abram’s wife Sarai, and Lot, whose father, Haran, had died. On his way to Canaan, Terah settled in the city of Haran (11:31). God had called Abram to a new land while he was still in Ur (Acts 7:2-4). God told Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you” (Gen 12:1). God blessed Abram by making a covenant with him that included promises of great blessing, numerous descendants, and a new land (12:1-3). These promises later saved Israel from destruction when they repeatedly failed to keep their covenant with God (see Lev 26:40-45). Abram left Haran at age se...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 12:1-3

genesis 12:1-3

TyndaleCross References

genesis 12:1-3

genesis 12:1-3

TyndaleCross References

genesis 12:1-9

genesis 12:1-9

TyndaleCross References

genesis 12:2-3

genesis 12:2-3

TyndaleCross References

genesis 13:15-16

genesis 13:15-16

TyndaleCross References

genesis 14:20

genesis 14:20

TyndaleCross References

genesis 15:3-5

genesis 15:3-5

Dictionary & Themes1 item
TyndaleTheme Notes

God’s Covenant with Abraham

God’s Covenant with Abraham

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God’s Covenant with Abraham The Lord had already established a relationship with Abraham (Gen 12:1-9) before he made a formal covenant with him (ch Gen 15). God took all the initiative: He approached Abraham and spoke to him in a vision. God presented the impossible promise that the old man would have a son through whom his descendants would eventually be as numerous as the stars of heaven. Abraham believed God (15:6), and his faith proved to be an act of righteousness (see Hab 2:4; Rom 1:17; 4:3, 17; Gal 3:6, 11; Heb 10:37-38). In the ancient Near East, kings sometimes granted land or other gifts to loyal subjects. The covenant of Genesis 15 includes a royal grant (15:18-21) in which God, the king, gave land to Abraham, his subject, as a possession and an inheritance. At the end of that day, Abraham knew that his future—and that of his descendants—was firmly in the hands of the covenant God. Later, the grant would be transferred to his descendants. God later ratified his covenant with Abraham (17:1-22), giving him circumcision as its sign (17:10) and condition (17:9). The almighty God once again took the initiative (17:1-2) in granting Abraham an extraordinary privilege....

Tyndale Open Resources - CC BY-SA 4.0