Gen.18.10
18:10 I will return: The Hebrew verb means “to intervene in someone’s life to change their destiny.” The statement announced a coming dramatic change.
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18:10 I will return: The Hebrew verb means “to intervene in someone’s life to change their destiny.” The statement announced a coming dramatic change.
18:1-15 The Lord’s visit to Abraham set the time for Isaac’s birth. The three visitors were probably the Lord and two angels (see study note on 16:7). Abraham’s peaceful and generous reception of the visitors contrasts sharply with the chaos and corruption of Sodom (ch 19). Eating together was important in making or confirming covenants; when God was ready t...
18:1-15 The Lord’s visit to Abraham set the time for Isaac’s birth. The three visitors were probably the Lord and two angels (see study note on 16:7). Abraham’s peaceful and generous reception of the visitors contrasts sharply with the chaos and corruption of Sodom (ch 19). Eating together was important in making or confirming covenants; when God was ready to fulfill the covenant promise, he came in person to share a meal with Abraham. Fellowship with God has always been signified by a communal meal (see Exod 24:9-11; Matt 26:17-30 // Luke 22:7-38; Acts 2:42; 1 Cor 11:20-34).
18:13-15 Sarah thought her disbelieving laughter was hidden, but God knows human hearts (see Ps 69:5; Prov 20:27; Mark 4:22; Luke 8:43-48; Heb 4:13), whether they stagger at the promises or step out in faith (see Heb 11:11-12).
18:14 Is anything too hard for the Lord? The question is rhetorical. God is able to do marvelous things. Nothing is incredible to those in covenant fellowship with the Lord, because nothing is too difficult for him.
Abraham
Abraham “By faith . . . Abraham obeyed when God called him to leave home and go to another land. . . . He went without knowing where he was going. . . . By faith . . . Abraham offered Isaac as a sacrifice when God was testing him” (Heb 11:8, 17). These key events in Abraham’s life illustrate the faithful obedience for which he is best known. God called Abram from the city of Ur to become the patriarch of God’s people. Abram’s family relationships are recorded in Genesis 11:26-32. Terah had three sons: Abram, Nahor, and Haran. Terah left Ur with Abram, Abram’s wife Sarai, and Lot, whose father, Haran, had died. On his way to Canaan, Terah settled in the city of Haran (11:31). God had called Abram to a new land while he was still in Ur (Acts 7:2-4). God told Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you” (Gen 12:1). God blessed Abram by making a covenant with him that included promises of great blessing, numerous descendants, and a new land (12:1-3). These promises later saved Israel from destruction when they repeatedly failed to keep their covenant with God (see Lev 26:40-45). Abram left Haran at age se...
genesis 18:16-21
genesis 18:23-32
genesis 19:1-38
genesis 19:18-23
genesis 20:7
exodus 24:9-11
psalms 69:5
proverbs 14:34