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Genesis 19 (NIV)

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Genesis 19 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Gen.19.1

19:1 The two angels also first appeared to Abraham as men (18:2). • Lot was no longer living in tents next to Sodom (13:12)—he had become a citizen and leader in Sodom, sitting there at the entrance of the city. Community leaders (elders) usually congregated in the gates, where legal and business transactions were publicly finalized (cp. 23:18; Job 29:7, 12-...

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19:1 The two angels also first appeared to Abraham as men (18:2). • Lot was no longer living in tents next to Sodom (13:12)—he had become a citizen and leader in Sodom, sitting there at the entrance of the city. Community leaders (elders) usually congregated in the gates, where legal and business transactions were publicly finalized (cp. 23:18; Job 29:7, 12-17). As a righteous man (2 Pet 2:7-8), Lot tried to modify the townspeople’s wickedness by giving advice on good living (cp. Gen 19:9). Although he denounced gross evil, Lot preferred Sodom’s sumptuous lifestyle to life in the hills (cp. 13:10-11), where there was clean living but no “good life.” As long as the Lord left Lot and his family alone in Sodom, he lived comfortably there and kept his personal belief in God; but finally, he could not hold to both. Sodom would have destroyed Lot if the Lord had not destroyed Sodom. • This account showed Israel that God is the righteous judge of the whole earth (18:25) who will judge evildoers with justice and equity. In wicked societies, moral and ethical failures lead to social injustice.

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TyndaleStudyNotes

Gen.19.1-14

19:1-14 The two angels who were with the Lord at Mamre (cp. 18:2, 22) visited Sodom reluctantly, knowing what kind of people lived there. Despite Lot’s hospitality, they preferred lodging in the square to entering Lot’s house.

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TyndaleStudyNotes

Gen.19.1-38

19:1-38 The Canaanites were an evil, corrupting people. God judged their morally bankrupt civilization and warned others against becoming like them. It was difficult to get Lot and his family out of Sodom; it was more difficult to get Sodom out of Lot and his family. This chapter helped later Israelites to understand the moral and spiritual threat of the peo...

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19:1-38 The Canaanites were an evil, corrupting people. God judged their morally bankrupt civilization and warned others against becoming like them. It was difficult to get Lot and his family out of Sodom; it was more difficult to get Sodom out of Lot and his family. This chapter helped later Israelites to understand the moral and spiritual threat of the peoples living in and around the Promised Land, such as the Canaanites and Lot’s descendants, the Moabites and the Ammonites (see Num 22–25; Deut 23:3-6; Josh 24:9; Judg 10:7-9; 11:4-5; 1 Sam 10:27; 1 Kgs 11:1-3; 2 Kgs 24:2).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Gen.19.14

19:14 Lot’s warning words were not taken seriously because of his hypocrisy. It seemed that there would not be even ten righteous people in the city.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles2 items
TyndalePeople and Profiles

Lot

Lot

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Lot Lot was Abraham’s nephew and the ancestor of the Moabites and Ammonites. Like Abraham, Lot was born in Ur and accompanied Terah to Haran (Gen 11:27-32). After Terah’s death, he joined Abraham in journeying to Canaan and Egypt. When Lot and Abraham returned from Egypt to Canaan, their flocks and herds grew too numerous for them to live together, so Abraham gave Lot his choice of land on which to settle. Lot chose the fertile plain of the Jordan that was like “the garden of the Lord” (Gen 13:10), and eventually he took up residence in Sodom. Lot’s increasing involvement with the completely corrupt cities of the plain compromised him. While Lot lived in Sodom, four Mesopotamian kings defeated the kings of five towns in the area; in the subsequent plundering, they carried off Lot, his family, and his possessions (Gen 14:1-12). When word of this reached Abraham, he launched a rearguard action against the invaders and recovered the prisoners and property (14:13-16). Because of the wickedness of Sodom and the neighboring city of Gomorrah, God decided to destroy these towns. He sent two angelic visitors to Lot in Sodom to encourage his departure from the doomed city (Gen 19...

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TyndalePeople and Profiles

Abraham

Abraham

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Abraham “By faith . . . Abraham obeyed when God called him to leave home and go to another land. . . . He went without knowing where he was going. . . . By faith . . . Abraham offered Isaac as a sacrifice when God was testing him” (Heb 11:8, 17). These key events in Abraham’s life illustrate the faithful obedience for which he is best known. God called Abram from the city of Ur to become the patriarch of God’s people. Abram’s family relationships are recorded in Genesis 11:26-32. Terah had three sons: Abram, Nahor, and Haran. Terah left Ur with Abram, Abram’s wife Sarai, and Lot, whose father, Haran, had died. On his way to Canaan, Terah settled in the city of Haran (11:31). God had called Abram to a new land while he was still in Ur (Acts 7:2-4). God told Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you” (Gen 12:1). God blessed Abram by making a covenant with him that included promises of great blessing, numerous descendants, and a new land (12:1-3). These promises later saved Israel from destruction when they repeatedly failed to keep their covenant with God (see Lev 26:40-45). Abram left Haran at age se...

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Cross Reference8 items
TyndaleCross References

genesis 9:21-22

genesis 9:21-22

TyndaleCross References

genesis 11:27

genesis 11:27

TyndaleCross References

genesis 11:27-32

genesis 11:27-32

TyndaleCross References

genesis 11:31

genesis 11:31

TyndaleCross References

genesis 12:4-5

genesis 12:4-5

TyndaleCross References

genesis 13:1-14

genesis 13:1-14

TyndaleCross References

genesis 13:10

genesis 13:10

TyndaleCross References

genesis 13:10-11

genesis 13:10-11